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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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Laodicean <strong>Church</strong> 185his Lord just enough to sell Him to wicked men <strong>for</strong> a few pieces ofsilver. As Judas brought up <strong>the</strong> poor as an excuse <strong>for</strong> his selfishness,so professed Christians, whose hearts are covetous, will seek to hide<strong>the</strong>ir selfishness under a put-on conscientiousness. Oh, <strong>the</strong>y fear thatin adopting systematic benevolence we are becoming like <strong>the</strong> nominalchurches! “Let not thy left hand know what thy right hand doeth.”They seem to have a conscientious desire to follow exactly <strong>the</strong> Bibleas <strong>the</strong>y understand it in this matter; but <strong>the</strong>y entirely neglect <strong>the</strong> plainadmonition of Christ: “Sell that ye have, and give alms.” [193]“Take heed that ye do not your alms be<strong>for</strong>e men, to be seen of<strong>the</strong>m.” Some think this text teaches that <strong>the</strong>y must be secret in <strong>the</strong>irworks of charity. And <strong>the</strong>y do but very little, excusing <strong>the</strong>mselvesbecause <strong>the</strong>y do not know just how to give. But Jesus explained it toHis disciples as follows: “There<strong>for</strong>e when thou doest thine alms, donot sound a trumpet be<strong>for</strong>e <strong>the</strong>e, as <strong>the</strong> hypocrites do in <strong>the</strong> synagoguesand in <strong>the</strong> streets, that <strong>the</strong>y may have glory of men. Verily I say untoyou, <strong>the</strong>y have <strong>the</strong>ir reward.” They gave to be regarded noble andgenerous by men. They received praise of men, and Jesus taught Hisdisciples that this was all <strong>the</strong> reward <strong>the</strong>y would have. With many, <strong>the</strong>left hand does not know what <strong>the</strong> right hand does, <strong>for</strong> <strong>the</strong> right handdoes nothing worthy of <strong>the</strong> notice of <strong>the</strong> left hand. This lesson of Jesusto His disciples was to rebuke those who wished to receive glory ofmen. They per<strong>for</strong>med <strong>the</strong>ir almsgiving at some very public ga<strong>the</strong>ring;and be<strong>for</strong>e doing this, a public proclamation was made heralding <strong>the</strong>irgenerosity be<strong>for</strong>e <strong>the</strong> people; and many gave large sums merely tohave <strong>the</strong>ir name exalted by men. And <strong>the</strong> means given in this mannerwas often extorted from o<strong>the</strong>rs, by oppressing <strong>the</strong> hireling in his wages,and grinding <strong>the</strong> face of <strong>the</strong> poor.I was shown that this scripture does not apply to those who have<strong>the</strong> cause of God at heart, and use <strong>the</strong>ir means humbly to advanceit. I was directed to <strong>the</strong>se texts: “Let your light so shine be<strong>for</strong>e men,that <strong>the</strong>y may see your good works, and glorify your Fa<strong>the</strong>r which isin heaven.” “By <strong>the</strong>ir fruits ye shall know <strong>the</strong>m.” I was shown thatScripture testimony will harmonize when it is rightly understood. Thegood works of <strong>the</strong> children of God are <strong>the</strong> most effectual preachingthat <strong>the</strong> unbeliever has. He thinks that <strong>the</strong>re must be strong motivesthat actuate <strong>the</strong> Christian to deny self, and use his possessions in tryingto save his fellow men. It is unlike <strong>the</strong> spirit of <strong>the</strong> world. Such fruits

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