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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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Re<strong>for</strong>m Dress 483were not to serve <strong>the</strong>ir own desires, or to imitate <strong>the</strong> idolatrous nationsaround <strong>the</strong>m, but to remain a distinct, separate people, that all wholooked upon <strong>the</strong>m might say: These are <strong>the</strong>y whom God brought outof <strong>the</strong> land of Egypt, who keep <strong>the</strong> law of Ten Commandments. AnIsraelite was known to be such as soon as seen, <strong>for</strong> God through simplemeans distinguished him as His.The order given by God to <strong>the</strong> children of Israel to place a ribbon ofblue in <strong>the</strong>ir garments was to have no direct influence on <strong>the</strong>ir health,only as God would bless <strong>the</strong>m by obedience, and <strong>the</strong> ribbon would keepin <strong>the</strong>ir memory <strong>the</strong> high claims of Jehovah and prevent <strong>the</strong>m frommingling with o<strong>the</strong>r nations, uniting in <strong>the</strong>ir drunken feasts, and eatingswine’s flesh and luxurious food detrimental to health. God would now [525]have His people adopt <strong>the</strong> re<strong>for</strong>m dress, not only to distinguish <strong>the</strong>mfrom <strong>the</strong> world as His “peculiar people,” but because a re<strong>for</strong>m in dressis essential to physical and mental health. God’s people have, to a greatextent, lost <strong>the</strong>ir peculiarity, and have been gradually patterning after<strong>the</strong> world, and mingling with <strong>the</strong>m, until <strong>the</strong>y have in many respectsbecome like <strong>the</strong>m. This is displeasing to God. He directs <strong>the</strong>m, as Hedirected <strong>the</strong> children of Israel anciently, to come out from <strong>the</strong> worldand <strong>for</strong>sake <strong>the</strong>ir idolatrous practices, not following <strong>the</strong>ir own hearts(<strong>for</strong> <strong>the</strong>ir hearts are unsanctified) or <strong>the</strong>ir own eyes, which have led<strong>the</strong>m to depart from God and to unite with <strong>the</strong> world.Something must arise to lessen <strong>the</strong> hold of God’s people upon <strong>the</strong>world. The re<strong>for</strong>m dress is simple and healthful, yet <strong>the</strong>re is a crossin it. I thank God <strong>for</strong> <strong>the</strong> cross and cheerfully bow to lift it. We havebeen so united with <strong>the</strong> world that we have lost sight of <strong>the</strong> cross anddo not suffer <strong>for</strong> Christ’s sake.We should not wish to invent something to make a cross; but if Godpresents to us a cross, we should cheerfully bear it. In <strong>the</strong> acceptanceof <strong>the</strong> cross we are distinguished from <strong>the</strong> world, who love us not andridicule our peculiarity. Christ was hated by <strong>the</strong> world because He wasnot of <strong>the</strong> world. Can His followers expect to fare better than <strong>the</strong>irMaster? If we pass along without receiving censure or frowns from <strong>the</strong>world we may be alarmed, <strong>for</strong> it is our con<strong>for</strong>mity to <strong>the</strong> world whichmakes us so much like <strong>the</strong>m that <strong>the</strong>re is nothing to arouse <strong>the</strong>ir envyor malice; <strong>the</strong>re is no collision of spirits. The world despises <strong>the</strong> cross.“For <strong>the</strong> preaching of <strong>the</strong> cross is to <strong>the</strong>m that perish foolishness; butunto us which are saved it is <strong>the</strong> power of God.” 1 Corinthians 1:18.

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