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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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26 <strong>Testimonies</strong> <strong>for</strong> <strong>the</strong> <strong>Church</strong> <strong>Vol</strong>ume 1[23]I believed <strong>the</strong> solemn words spoken by <strong>the</strong> servant of God, and myheart was pained when <strong>the</strong>y were opposed or made <strong>the</strong> subject of jest.I frequently attended <strong>the</strong> meetings, and believed that Jesus was soonto come in <strong>the</strong> clouds of heaven; but my great anxiety was to be readyto meet Him. My mind constantly dwelt upon <strong>the</strong> subject of holinessof heart. I longed above all things to obtain this great blessing and feelthat I was entirely accepted of God.Among <strong>the</strong> Methodists I had heard much in regard to sanctification.I had seen persons lose <strong>the</strong>ir physical strength under <strong>the</strong> influence ofstrong mental excitement, and had heard this pronounced <strong>the</strong> evidenceof sanctification. But I could not comprehend what was necessary inorder to be fully consecrated to God. My Christian friends said tome: “Believe in Jesus now! Believe that He accepts you now!” ThisI tried to do, but found it impossible to believe that I had received ablessing which, it seemed to me, should electrify my whole being. Iwondered at my own hardness of heart in being unable to experience<strong>the</strong> exaltation of spirit that o<strong>the</strong>rs manifested. It seemed to me that Iwas different from <strong>the</strong>m and <strong>for</strong>ever shut out from <strong>the</strong> perfect joy ofholiness of heart.My ideas concerning justification and sanctification were confused.These two states were presented to my mind as separate anddistinct from each o<strong>the</strong>r; yet I failed to comprehend <strong>the</strong> differenceor understand <strong>the</strong> meaning of <strong>the</strong> terms, and all <strong>the</strong> explanations of<strong>the</strong> preachers increased my difficulties. I was unable to claim <strong>the</strong>blessing <strong>for</strong> myself, and wondered if it was to be found only among<strong>the</strong> Methodists, and if, in attending <strong>the</strong> advent meetings, I was notshutting myself away from that which I desired above all else, <strong>the</strong>sanctifying Spirit of God.Still, I observed that some of those who claimed to be sanctified,manifested a bitter spirit when <strong>the</strong> subject of <strong>the</strong> soon coming of Christwas introduced; this did not seem to me a manifestation of <strong>the</strong> holinesswhich <strong>the</strong>y professed. I could not understand why ministers from <strong>the</strong>pulpit should so oppose <strong>the</strong> doctrine that Christ’s second coming wasnear. Re<strong>for</strong>mation had followed <strong>the</strong> preaching of this belief, and manyof <strong>the</strong> most devoted ministers and laymen had received it as <strong>the</strong> truth.It seemed to me that those who sincerely loved Jesus would be readyto accept <strong>the</strong> tidings of His coming and rejoice that it was at hand.

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