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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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Health Institute 513<strong>the</strong>re would be danger of imitating <strong>the</strong>m in many things and losingsight of <strong>the</strong> exalted character of this great work. And should thoseconnected with this enterprise cease to look at <strong>the</strong>ir work from a highreligious standpoint, and descend from <strong>the</strong> exalted principles of presenttruth to imitate in <strong>the</strong>ory and practice those at <strong>the</strong> head of institutionswhere <strong>the</strong> sick are treated only <strong>for</strong> <strong>the</strong> recovery of health, <strong>the</strong> specialblessing of God would not rest upon our institution more than uponthose where corrupt <strong>the</strong>ories are taught and practiced.I saw that a very extensive work could not be accomplished ina short time, as it would not be an easy matter to find physicianswhom God could approve and who would work toge<strong>the</strong>r harmoniously,disinterestedly, and zealously <strong>for</strong> <strong>the</strong> good of suffering humanity. Itshould ever be kept prominent that <strong>the</strong> great object to be attainedthrough this channel is not only health, but perfection, and <strong>the</strong> spiritof holiness, which cannot be attained with diseased bodies and minds.This object cannot be secured by working merely from <strong>the</strong> worldling’sstandpoint. God will raise up men and qualify <strong>the</strong>m to engage in <strong>the</strong>work, not only as physicians of <strong>the</strong> body, but of <strong>the</strong> sin-sick soul, asspiritual fa<strong>the</strong>rs to <strong>the</strong> young and inexperienced.I was shown that <strong>the</strong> position of Dr. E in regard to amusements was [555]wrong, and that his views of physical exercise were not all correct. Theamusements which he recommends hinder <strong>the</strong> recovery of health inmany cases to one that is helped by <strong>the</strong>m. He has to a great degree condemnedphysical labor <strong>for</strong> <strong>the</strong> sick, and his teaching in many cases hasproved a great injury to <strong>the</strong>m. Such mental exercise as playing cards,chess, and checkers excites and wearies <strong>the</strong> brain and hinders recovery,while light and pleasant physical labor will occupy <strong>the</strong> time, improve<strong>the</strong> circulation, relieve and restore <strong>the</strong> brain, and prove a decided benefitto <strong>the</strong> health. But take from <strong>the</strong> invalid all such employment, andhe becomes restless, and, with a diseased imagination, views his caseas much worse than it really is, which tends to imbecility.For years I have from time to time been shown that <strong>the</strong> sick shouldbe taught that it is wrong to suspend all physical labor in order to regainhealth. In thus doing <strong>the</strong> will becomes dormant, <strong>the</strong> blood movessluggishly through <strong>the</strong> system and constantly grows more impure.Where <strong>the</strong> patient is in danger of imagining his case worse than itreally is, indolence will be sure to produce <strong>the</strong> most unhappy results.Well-regulated labor gives <strong>the</strong> invalid <strong>the</strong> idea that he is not totally

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