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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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442 <strong>Testimonies</strong> <strong>for</strong> <strong>the</strong> <strong>Church</strong> <strong>Vol</strong>ume 1[475][476]They were blinded, <strong>the</strong>y were not standing in <strong>the</strong> counsel of God. I liftmy voice of warning against praising or flattering <strong>the</strong> ministers. I haveseen <strong>the</strong> evil, <strong>the</strong> dreadful evil, of this. Never, never speak a word inpraise of ministers to <strong>the</strong>ir faces. Exalt God. Ever respect a faithfulminister, realize his burdens and lighten <strong>the</strong>m if you can; but do notflatter him, <strong>for</strong> Satan stands ready at his watchtower to do that kind ofwork himself.Ministers should not use flattery or be respecters of persons. Thereever has been, and still is, great danger of erring here, of making a littledifference with <strong>the</strong> wealthy, or flattering <strong>the</strong>m by special attention, ifnot by words. There is danger of “having men’s persons in admiration”<strong>for</strong> <strong>the</strong> sake of gain, but in doing this <strong>the</strong>ir eternal interests are endangered.The minister may be <strong>the</strong> special favorite of some wealthy man,and he may be very liberal with him; this gratifies <strong>the</strong> minister, and hein turn lavishes praise upon <strong>the</strong> benevolence of his donor. His namemay be exalted by appearing in print, and yet that liberal donor may beentirely unworthy of <strong>the</strong> credit given him. His liberality did not arisefrom a deep, living principle to do good with his means, to advance <strong>the</strong>cause of God because he appreciated it, but from some selfish motive,a desire to be thought liberal. He may have given from impulse and hisliberality have no depth of principle. He may have been moved uponby listening to stirring truth which <strong>for</strong> <strong>the</strong> time being loosed his pursestrings; yet, after all, his liberality has no deeper motive. He givesby spasms; his purse opens spasmodically and closes just as securelyspasmodically. He deserves no commendation, <strong>for</strong> he is in every senseof <strong>the</strong> word a stingy man, and unless thoroughly converted, purse andall, will hear <strong>the</strong> wi<strong>the</strong>ring denunciation: “Go to now, ye rich men,weep and howl <strong>for</strong> your miseries that shall come upon you. Your richesare corrupted, and your garments are moth-eaten.” Such will awake atlast from a horrible self-deception. Those who praised <strong>the</strong>ir spasmodicliberalities helped Satan to deceive <strong>the</strong>m and make <strong>the</strong>m think that<strong>the</strong>y were very liberal, very sacrificing, when <strong>the</strong>y knew not <strong>the</strong> firstprinciples of liberality or self-sacrifice.Some men and women make <strong>the</strong>mselves believe that <strong>the</strong>y do notconsider <strong>the</strong> things of this world of much value, but prize <strong>the</strong> truthand its advancement higher than any worldly gain. Many will awakeat last to find that <strong>the</strong>y have been deceived. They may have onceappreciated <strong>the</strong> truth, and earthly treasures in comparison with truth

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