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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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Case of Hannah More 621that had been done Jesus, in <strong>the</strong> person of Sister More, and I talkedpersonally with several about it. [677]This thing was not done in a corner. And yet, notwithstanding <strong>the</strong>matter was made public, followed by <strong>the</strong> great and good work in <strong>the</strong>church at Battle Creek, no ef<strong>for</strong>t was made by that church to redeem<strong>the</strong> past by bringing Sister More back. And one, a wife of one of ourministers, stated afterward: “I do not see <strong>the</strong> need of Bro<strong>the</strong>r and SisterWhite’s making such a fuss about Sister More. I think <strong>the</strong>y do notunderstand <strong>the</strong> case.” True, we did not understand <strong>the</strong> case. It is muchworse than we <strong>the</strong>n supposed. If we had understood it, we would neverhave left Battle Creek till we had fully set be<strong>for</strong>e that church <strong>the</strong> sin ofsuffering her to leave <strong>the</strong>m as she did, and measures had been taken tocall her back.A member of that church in conversation about Sister More’s leavingas she did, has since said in substance: “No one feels like taking<strong>the</strong> responsibility of such cases now. Bro<strong>the</strong>r White always took <strong>the</strong>charge of <strong>the</strong>m.” Yes, he did. He would take <strong>the</strong>m to his own housetill every chair and bed was full, <strong>the</strong>n he would go to his brethren andhave <strong>the</strong>m take those whom he could not. If <strong>the</strong>y needed means, hewould give to <strong>the</strong>m and invite o<strong>the</strong>rs to follow his example. Theremust be men in Battle Creek to do as he has done, or <strong>the</strong> curse of Godwill follow that church. Not one man only, <strong>the</strong>re are fifty <strong>the</strong>re whocan do, more or less, as he has done.We are told that we must come back to Battle Creek. This weare not ready to do. Probably this will never be our duty. We stoodunder heavy burdens <strong>the</strong>re till we could stand no longer. God will havestrong men and women <strong>the</strong>re to divide <strong>the</strong>se burdens among <strong>the</strong>m.Those who move to Battle Creek, who accept positions <strong>the</strong>re, who arenot ready to put <strong>the</strong>ir hands to this kind of work, would a thousandtimes better be somewhere else. There are those who can see and feel,and gladly do good to Jesus in <strong>the</strong> person of His saints. Let <strong>the</strong>m haveroom to work. Let those who cannot do this go where <strong>the</strong>y will notstand in <strong>the</strong> way of <strong>the</strong> work of God. [678]Especially is this applicable to those who stand at <strong>the</strong> head of <strong>the</strong>work. If <strong>the</strong>y go wrong, all is wrong. The greater <strong>the</strong> responsibility,<strong>the</strong> greater <strong>the</strong> ruin in <strong>the</strong> case of unfaithfulness. If leading brethren donot faithfully per<strong>for</strong>m <strong>the</strong>ir duty, those who are led will not do <strong>the</strong>irs.Those at <strong>the</strong> head of <strong>the</strong> work at Battle Creek must be ensamples to

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