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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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North and <strong>the</strong> South 249I saw that <strong>the</strong>se national fasts were an insult to Jehovah. He acceptsof no such fasts. The recording angel writes in regard to <strong>the</strong>m: “Yefast <strong>for</strong> strife and debate, and to smite with <strong>the</strong> fist of wickedness.”I was shown how our leading men have treated <strong>the</strong> poor slaves whohave come to <strong>the</strong>m <strong>for</strong> protection. Angels have recorded it. Insteadof breaking <strong>the</strong>ir yoke and letting <strong>the</strong> oppressed go free, <strong>the</strong>se menhave made <strong>the</strong> yoke more galling <strong>for</strong> <strong>the</strong>m than when in <strong>the</strong> serviceof <strong>the</strong>ir tyrannical masters. Love of liberty leads <strong>the</strong> poor slaves toleave <strong>the</strong>ir masters and risk <strong>the</strong>ir lives to obtain liberty. They wouldnever venture to leave <strong>the</strong>ir masters and expose <strong>the</strong>mselves to <strong>the</strong>difficulties and horrors attending <strong>the</strong>ir recapture if <strong>the</strong>y had not asstrong a love <strong>for</strong> liberty as any of us. The escaped slaves have endureduntold hardships and dangers to obtain <strong>the</strong>ir freedom, and as <strong>the</strong>ir lasthope, with <strong>the</strong> love of liberty burning in <strong>the</strong>ir breasts, <strong>the</strong>y apply toour Government <strong>for</strong> protection; but <strong>the</strong>ir confidence has been treatedwith <strong>the</strong> utmost contempt. Many of <strong>the</strong>m have been cruelly treatedbecause <strong>the</strong>y committed so great a crime as to dare to make an ef<strong>for</strong>tto obtain <strong>the</strong>ir freedom. Great men, professing to have human hearts,have seen <strong>the</strong> slaves almost naked and starving, and have abused <strong>the</strong>m,and sent <strong>the</strong>m back to <strong>the</strong>ir cruel masters and hopeless bondage, tosuffer inhuman cruelty <strong>for</strong> daring to seek <strong>the</strong>ir liberty. Some of thiswretched class <strong>the</strong>y thrust into unwholesome dungeons, to live or die,<strong>the</strong>y cared not which. They have deprived <strong>the</strong>m of <strong>the</strong> liberty and freeair which heaven has never denied <strong>the</strong>m, and <strong>the</strong>n left <strong>the</strong>m to suffer<strong>for</strong> food and clothing. In view of all this, a national fast is proclaimed!Oh, what an insult to Jehovah! The Lord saith by <strong>the</strong> mouth of Isaiah:“Yet <strong>the</strong>y seek Me daily, and delight to know My ways, as a nationthat did righteousness, and <strong>for</strong>sook not <strong>the</strong> ordinance of <strong>the</strong>ir God.” [258]The escaped slaves have been told by <strong>the</strong>ir masters that <strong>the</strong> Nor<strong>the</strong>rnmen wanted to get possession of <strong>the</strong>m that <strong>the</strong>y might cruellymisuse <strong>the</strong>m; that <strong>the</strong> abolitionists would treat <strong>the</strong>m worse than <strong>the</strong>yhad been treated while in slavery. All manner of horrible stories havebeen repeated in <strong>the</strong>ir ears to make <strong>the</strong>m detest <strong>the</strong> North, and yet <strong>the</strong>yhave had a confused idea that some hearts in <strong>the</strong> North felt <strong>for</strong> <strong>the</strong>irgrievances and would yet make an ef<strong>for</strong>t to help <strong>the</strong>m. This has been<strong>the</strong> only star which has shed its glimmering light upon <strong>the</strong>ir distressedand gloomy bondage. The manner in which <strong>the</strong> poor slaves have beentreated has led <strong>the</strong>m to believe that <strong>the</strong>ir masters have told <strong>the</strong>m <strong>the</strong>

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