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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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Chapter 27—Young SabbathkeepersAugust 22, 1857, at <strong>the</strong> house of prayer in Monterey, Michigan, Iwas shown that many have not yet heard <strong>the</strong> voice of Jesus, and <strong>the</strong>saving message has not taken hold of <strong>the</strong> soul and worked a re<strong>for</strong>mationin <strong>the</strong> life. Many of <strong>the</strong> young have not <strong>the</strong> spirit of Jesus. The love ofGod is not in <strong>the</strong>ir hearts, <strong>the</strong>re<strong>for</strong>e all <strong>the</strong> natural besetments hold <strong>the</strong>victory instead of <strong>the</strong> Spirit of God and salvation.Those who really possess <strong>the</strong> religion of Jesus will not be ashamednor afraid to bear <strong>the</strong> cross be<strong>for</strong>e those who have more experiencethan <strong>the</strong>y. They will, if <strong>the</strong>y earnestly long to be right, desire all <strong>the</strong>help <strong>the</strong>y can get from older Christians. Gladly will <strong>the</strong>y be helpedby <strong>the</strong>m; hearts that are warmed by love to God will not be hinderedby trifles in <strong>the</strong> Christian course. They will talk out what <strong>the</strong> Spiritof God works in. They will sing it out, pray it out. It is <strong>the</strong> lack ofreligion, lack of holy living, that makes <strong>the</strong> young backward. Theirlife condemns <strong>the</strong>m. They know <strong>the</strong>y do not live as Christians should,<strong>the</strong>re<strong>for</strong>e <strong>the</strong>y have not confidence toward God, or be<strong>for</strong>e <strong>the</strong> church.Why <strong>the</strong> young feel more liberty when <strong>the</strong> older ones are absentis: They are with those of <strong>the</strong>ir kind. Each thinks he is as good as <strong>the</strong>o<strong>the</strong>r. All fail of <strong>the</strong> mark, but measure <strong>the</strong>mselves by <strong>the</strong>mselves, andcompare <strong>the</strong>mselves among <strong>the</strong>mselves, and neglect <strong>the</strong> only perfect [155]and true standard. Jesus is <strong>the</strong> true Pattern. His self-sacrificing life isour example.I saw how little <strong>the</strong> Pattern was studied, how little exalted be<strong>for</strong>e<strong>the</strong>m. How little do <strong>the</strong> young suffer, or deny self, <strong>for</strong> <strong>the</strong>ir religion!To sacrifice is scarcely thought of among <strong>the</strong>m. They entirely fail ofimitating <strong>the</strong> Pattern in this respect. I saw that <strong>the</strong> language of <strong>the</strong>irlives is: Self must be gratified, pride must be indulged. They <strong>for</strong>get<strong>the</strong> Man of Sorrows, who was acquainted with grief. The sufferingsof Jesus in Gethsemane, His sweating as it were great drops of bloodin <strong>the</strong> garden, <strong>the</strong> platted crown of thorns that pierced His holy brow,do not move <strong>the</strong>m. They have become benumbed. Their sensibilitiesare blunted, and <strong>the</strong>y have lost all sense of <strong>the</strong> great sacrifice made <strong>for</strong>149

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