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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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Rebellion 339They would not endure <strong>the</strong> trial of <strong>the</strong>ir faith. What <strong>the</strong>y thought to befaith was only fanatical presumption.Those who would be best prepared to sacrifice even life, if required,ra<strong>the</strong>r than place <strong>the</strong>mselves in a position where <strong>the</strong>y could not obeyGod, would have <strong>the</strong> least to say. They would make no boast. Theywould feel deeply and meditate much, and <strong>the</strong>ir earnest prayers wouldgo up to heaven <strong>for</strong> wisdom to act and grace to endure. Those whofeel that in <strong>the</strong> fear of God <strong>the</strong>y cannot conscientiously engage in thiswar will be very quiet, and when interrogated will simply state what<strong>the</strong>y are obliged to say in order to answer <strong>the</strong> inquirer, and <strong>the</strong>n let itbe understood that <strong>the</strong>y have no sympathy with <strong>the</strong> Rebellion. [358]There are a few in <strong>the</strong> ranks of Sabbathkeepers who sympathizewith <strong>the</strong> slaveholder. When <strong>the</strong>y embraced <strong>the</strong> truth, <strong>the</strong>y did notleave behind <strong>the</strong>m all <strong>the</strong> errors <strong>the</strong>y should have left. They need amore thorough draft from <strong>the</strong> cleansing fountain of truth. Some havebrought along with <strong>the</strong>m <strong>the</strong>ir old political prejudices, which are notin harmony with <strong>the</strong> principles of <strong>the</strong> truth. They maintain that <strong>the</strong>slave is <strong>the</strong> property of <strong>the</strong> master, and should not be taken from him.They rank <strong>the</strong>se slaves as cattle and say that it is wronging <strong>the</strong> ownerjust as much to deprive him of his slaves as to take away his cattle.I was shown that it mattered not how much <strong>the</strong> master had paid <strong>for</strong>human flesh and <strong>the</strong> souls of men; God gives him no title to humansouls, and he has no right to hold <strong>the</strong>m as his property. Christ died <strong>for</strong><strong>the</strong> whole human family, whe<strong>the</strong>r white or black. God has made mana free moral agent, whe<strong>the</strong>r white or black. The institution of slaverydoes away with this and permits man to exercise over his fellow mana power which God has never granted him, and which belongs aloneto God. The slave master has dared assume <strong>the</strong> responsibility of Godover his slave, and accordingly he will be accountable <strong>for</strong> <strong>the</strong> sins,ignorance, and vice of <strong>the</strong> slave. He will be called to an account <strong>for</strong><strong>the</strong> power which he exercises over <strong>the</strong> slave. The colored race areGod’s property. Their Maker alone is <strong>the</strong>ir master, and those whohave dared chain down <strong>the</strong> body and <strong>the</strong> soul of <strong>the</strong> slave, to keep himin degradation like <strong>the</strong> brutes, will have <strong>the</strong>ir retribution. The wrathof God has slumbered, but it will awake and be poured out withoutmixture of mercy.Some have been so indiscreet as to talk out <strong>the</strong>ir pro-slaveryprinciples—principles which are not heaven-born, but proceed from

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