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Testimonies for the Church Vol 1 - Lansing SDA Church

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Appendix 655how this desire might be effected so that “we as a people” might act tosecure <strong>the</strong> above advantages.Among <strong>the</strong> first responses to this request was one from <strong>the</strong> Bro<strong>the</strong>rB referred to in this connection, in which he expressed his convictionthat it would be wrong to incorporate as a religious body according tolaw. This he held would be “making us a name,” as was <strong>the</strong> purposeof <strong>the</strong> builders of <strong>the</strong> tower of Babel, and would “lie at <strong>the</strong> foundationof Babylon.” As <strong>for</strong> insuring <strong>the</strong> meeting houses, were <strong>the</strong>y not <strong>the</strong>Lord’s property, and could he not take care of his own without <strong>the</strong> aidof insurance companies? Fur<strong>the</strong>r, said he, those who lend money to <strong>the</strong>office should not insist on having a note signed by a legal corporation,<strong>for</strong> “<strong>the</strong>y lend it to <strong>the</strong> Lord, and <strong>the</strong>y must trust <strong>the</strong> Lord <strong>for</strong> it.”—TheReview and Herald, March 22, 1860.After much discussion <strong>the</strong> misgivings regarding <strong>the</strong> propriety oflegally organizing <strong>the</strong> publishing office were largely overcome, and ata conference held in September, 1860, <strong>the</strong> Advent Review PublishingAssociation was <strong>for</strong>med. A few months later <strong>the</strong> name was changedto <strong>the</strong> Seventh-day Adventist Publishing Association. Even after thisstep <strong>the</strong>re still remained with some a reluctance to enter into churchorganization, and <strong>the</strong> subject continued to be discussed. However, with<strong>the</strong> large majority favoring organization, <strong>the</strong> movement proceeded,first by <strong>the</strong> organization of churches, <strong>the</strong>n of state conferences, and,finally in 1863, of <strong>the</strong> General Conference.The testimony on “Organization” (pages 270-272) speaks of <strong>the</strong>opposition that was encountered in New York State to this move andof <strong>the</strong> vision given regarding it. [716]Page 292—The magicians did not really cause <strong>the</strong>ir rods to becomeserpents; but by magic, aided by <strong>the</strong> great deceiver, <strong>the</strong>y were able toproduce this appearance. It was beyond <strong>the</strong> power of Satan to change<strong>the</strong> rods to living serpents. The prince of evil, though possessing all<strong>the</strong> wisdom and might of an angel fallen, has not power to create orto give life; this is <strong>the</strong> prerogative of God alone. But all that was inSatan’s power to do he did; he produced a counterfeit. To humansight <strong>the</strong> rods were changed to serpents. Such <strong>the</strong>y were believed tobe by Pharaoh and his court. There was nothing in <strong>the</strong>ir appearanceto distinguish <strong>the</strong>m from <strong>the</strong> serpent produced by Moses and Aaron.Thus <strong>the</strong> testimony speaks of it in <strong>the</strong> language of <strong>the</strong> Scriptures; while

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