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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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416 <strong>Testimonies</strong> <strong>for</strong> <strong>the</strong> <strong>Church</strong> <strong>Vol</strong>ume 1[447][448]at once upon <strong>the</strong> brethren <strong>for</strong> support. They are not entitled to thisuntil <strong>the</strong>y can show good fruits of <strong>the</strong>ir labor. There is now danger ofinjuring young preachers, and those who have but little experience, byflattery, and by relieving <strong>the</strong>m of burdens in life. When not preaching<strong>the</strong>y should be doing what <strong>the</strong>y can <strong>for</strong> <strong>the</strong>ir own support. This is <strong>the</strong>best way to test <strong>the</strong> nature of <strong>the</strong>ir call to preach. If <strong>the</strong>y desire topreach only that <strong>the</strong>y may be supported as ministers, and <strong>the</strong> churchpursue a judicious course, <strong>the</strong>y will soon lose <strong>the</strong> burden and leavepreaching <strong>for</strong> more profitable business. Paul, a most eloquent preacher,miraculously converted of God to do a special work, was not abovelabor. He says: “Even unto this present hour we both hunger, andthirst, and are naked, and are buffeted, and have no certain dwellingplace; and labor, working with our own hands: being reviled, webless; being persecuted, we suffer it.” 1 Corinthians 4:11, 12. “Nei<strong>the</strong>rdid we eat any man’s bread <strong>for</strong> nought; but wrought with labor andtravail night and day, that we might not be chargeable to any of you.”2 Thessalonians 3:8.I have been shown that many do not rightly estimate <strong>the</strong> talentswhich are among <strong>the</strong>m. Some brethren do not understand what preachingtalent would be <strong>the</strong> best <strong>for</strong> <strong>the</strong> advancement of <strong>the</strong> cause of truth,but think only of <strong>the</strong> present gratification of <strong>the</strong>ir feelings. Withoutreflection <strong>the</strong>y will show preference <strong>for</strong> a speaker who manifests considerablezeal in his preaching and relates anecdotes which please <strong>the</strong>ear and animate <strong>the</strong> mind <strong>for</strong> a moment, but leave no lasting impression.At <strong>the</strong> same time <strong>the</strong>y will put a low estimate upon a preacherwho has prayerfully studied that he may present be<strong>for</strong>e <strong>the</strong> people <strong>the</strong>arguments of our position in a calm manner and in a connected <strong>for</strong>m.His labor is not appreciated, and he is often treated with indifference.A man may preach in a spirited manner and please <strong>the</strong> ear, butconvey no new idea or real intelligence to <strong>the</strong> mind. The impressionsreceived through such preaching last no longer than while <strong>the</strong> speaker’svoice is heard. When search is made <strong>for</strong> <strong>the</strong> fruit of such labor, <strong>the</strong>reis little to be found. These flashy gifts are not as beneficial, and wellcalculated to advance <strong>the</strong> cause of truth, as a gift that can be trusted inhard, difficult places. In <strong>the</strong> work of teaching <strong>the</strong> truth it is necessarythat <strong>the</strong> important points of our position be well <strong>for</strong>tified with Scriptureevidences. Assertions may silence <strong>the</strong> unbeliever, but will not convince

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