could have been understood due to itssymbolic character though not necessary, if,at the same time, the Pope had briefly greetedsome representatives of Cuba civil society:that other part of the Nation without whichthere will be no unity or inclusion or nationalreconciliation. The Cuban Church which willbe a server in the future that the Popeanticipated in his messages, will maybe regret,in due course, this exclusive omission. Thisomission is an act takes into account the shortrun more than the medium and long journeyof Cuba regarding the excluded persons andgroups that will necessarily be a part of thefuture in our country. The Church which is anexpert in humanity and counting on itsbimillenary experience almost always looksfarther and higher because it has all the timeahead. It’s a pity this time it was not like that.In this aspect the outcome appears to benegative. Let’s hope this outcome is put rightalong the every day events of the Churchrelations with the rest of civil society the bestway possible for everybody.The Pope’s message and his legacyWe consider that in this aspect the outcome ismaybe the most positive one if we compare itto the former ones; for the present and for thelong prospect in the future. The Pope’smessages have dealt with the time ahead of us,they have looked high and far; thesemessages have left a rich, concrete andinclusive legacy. Let’s hope no Cuban mandisregards this legacy of theological elevation,maximum humanist depth and above all, alegacy of a great love for Cuba and for allCubans without exclusion. We hope to Godthat once everyone is down all Cubans fromhere or from abroad will study and applythese messages that have a deep ethical, civicand spiritual significance and will not be ledby the stubbornness of what the very Popecalled “fixed or unilateral positions”.In this issue we publish entirely all the officialtexts said by Pope Benedict XVI in Cuba sothat each person can choose from them whathe understands is better; however, after a fewdays we don’t want to keep the feeling ofdiscouragement and we offer a first andimmediate selection of those texts to facilitatethe study of the contribution that the SupremePontiff of the Catholic Church has suggestedus with a great respect and all his moralauthority. At the same time we have wanted tocompare them with the expectations of manypeople in Cuba, some of them published inour Editorial 24 in the January-February 2012issue. Let the very Pontiff be the one whospeaks to our readers:1. The Pope sincerely recognizes thesufferings and the fair aspirations ofCubans.“I carry in my heart the fair aspirations andlegitimate desires of all Cubans wherever theyare, their sufferings and joys, their concernsand most noble deepest desires especiallyyoung people and the elderly, adolescents andchildren, sick people and workers, theprisoners and their relatives as well as thepoor and the people in need”. (Greeting whenhe arrived at the Antonio Maceo Airport).2. Cuba is already looking at tomorrowfrom the patrimony of the homeland’sFathers.“I am convinced that Cuba, in this importantmoment of its history, is already looking attomorrow and for this purpose it makes aneffort to renew and widen its horizons… andthe immense patrimony of values willcontribute to such task… those values havemade up the national most genuine identityand they are sculpted in the work and the lifeof many notable homeland’s fathers such asthe blessed José Olallo y Valdés, Lord’ serfFélix Varela or the national hero José Martí”.(Greeting when he arrived at Antonio MaceoAirport).This message satisfies the expectations ofmany Cubans. We outlined it in number 8 ofEditorial 24: the opening-up to the worldstrengthens the cultural identity and thenational sovereignty.3. The short cuts in the search for truth.The Pope alerts us about the traps and thetwists and turns we face all the time when weare searching for truth. The Pope speaksabout some of them: “You will know the truthand the truth shall set you free”. (John. 8, 32).Truth is something human beings long for andEdiciones <strong>Convivencia</strong>Pinar del Río. 2012109
the search for it always implies an exercise ofauthentic freedom. Many, however, prefer theshort cuts and try to evade this task. Somepersons, just as Poncio Pilato did, satirize thepossibility of being able to know the truth. (cf.Jn. 18, 38) and they proclaim the inability ofman to reach truth or deny that there is atruth for everybody. This attitude like in thecase of scepticism and relativism causes achange in the hearts and make them cold,unsteady, distant from the others and lockedin themselves. There are persons who washtheir hands as the Roman governor did and letthe water of history flow and don’t committhemselves. On the other hand there are otherwho misinterpret this search and go towardirrationality and fanaticism; they lockthemselves in “their truth” and intend toimpose it to the others; they are like thoseobstinate legalists who furiously shouted:“Crucify him”! as they watched Jesus beatenand bleeding”. (Cf. Jn 19, 6) (Homily duringthe Mass at the Civic Square José Martí inHavana).4. Even God respects and needs thesupreme gift of freedom.This message is maybe the one that has thegreatest theological and humanistic scopewhich could serve as a solid foundation for itsanthropologic, social, political and economicconsequences, even religious consequences:“God not only respects human freedom but heseems to need it.” (Homily during the Mass atthe Antonio Maceo Square in Santiago deCuba).5. To propose, not impose, even whenfacing rejection and the cross.“Christianity emphasizes the values thatsupport ethics: it does not impose butproposes the invitation of Christ to know thetruth that makes us free. The believer is calledto offer it to his contemporaries… even whenfacing the dark premonition of rejection andthe cross.” (Homily during the Mass at theCivic Square José Martí” in Havana).6. If we want to attain unity in thediversity we should find an ethics ofminima which brings us closer.“Every human being must investigate the truthand choose it when he finds it even at the riskof facing sacrifices. Besides, the truth aboutman is an unavoidable assumption to reachfreedom since freedom makes us discover thefoundation of an ethics to which every one canface up. This ethics has got clear and preciseformulations about life and death, duties andrights, matrimony, family and society, in short,about the inviolable dignity of the humanbeing. This ethical patrimony is what canbring closer all cultures, peoples and religions,the authorities and the citizens and thecitizens among them, also the ones whobelieve in Christ and the ones who don’t”.(Homily at the Civic Square José Martí inHavana).This message coincides with the expectationsof numerous compatriots and they are statedin number 4 of our Editorial 24 which dealtwith the contribution of the Pope’s teachingsto: the reconstruction of the sovereign fabricof civil society. The search for an ethics with aminimum common denominator whichincludes everybody in the national livingtogether is and can be the steadiestfoundations of the reconstruction of relationsamong citizens and between citizens andauthorities which should be at the service ofcivil society and not the opposite.7. May Cuba be the house for all of us,without excluding God or men.“And the Word became flesh and dwelt amongus”. (Jn 1, 14). The expression “became flesh”points out the most concrete and tangiblehuman reality. In Christ, God has entered ourhistory, has put his dwelling among us thusfulfilling the intimate aspiration of the humanbeing that the world may really be a home forman; but when God is cast out the worldbecomes an inhospitable place for man…”(Homily during the Mass at the Antonio MaceoSquare in Santiago de Cuba). “Virgin Mary,with her presence in the Sanctuary of El Cobrefrom where she accompanies the path of theChurch in this Nation… encourages all Cubansso that, under Christ’s guiding they maydiscover the genuine meaning of theeagerness and wishes that dwell in the humanheart and so that they may find the necessarystrength to build a society of solidarity inwhich no one feels excluded… May nobody beEdiciones <strong>Convivencia</strong>Pinar del Río. 2012110
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Cuba does have thought, projects an
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Conclusions from its Council. We th
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TO FREE THE PRODUCTIVE FORCESAND TH
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tentative behaviors by the governme
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the three powers of the State: the
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what in our opinion is better for C
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THERE IS NO FATHERLAND WITHOUTTHE S
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Fatherland going to belong to every
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CULTURE AND POLITICS IN CUBAEditori
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that bearing in mind the strategies
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POWER IS FOR SERVINGEditorial 10. J
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An authentic exercise of power as a
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“mosquitoes” which are the smal
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“For I will take you from among t
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forward by seizing the institutions
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democratic participation where they
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north and south of the human person
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wins with the complementation and t
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