as world hegemonies as well as hegemoniesinside the house which is Cuba. If Politics isthe search for the common good of the polis,of the human community, how is it possiblethat persons or cultural institutions becomeprosecutors or inquisitors of the commongood and even more, become defenders ofpublic and underground “auto-da-fé” of thevery concepts and of the spaces andexpressions of what they believe, exclusively,culture, politics and society are?The best thing for Cuba would be not toconfuse the terms policies and Politicsanymore; not to mistake the culturalinstitutions for Culture. The policies can beexclusive and the institutions can determinewhat persons are alien to culture. It is atleast something naive to turn culture andpolitics into watertight compartments.Another thing also harmful is to turn bothinto a shapeless “soup”, tasteless andrationed which can mistake the nationalspicy potatoe dish for a uniformed anddiluted broth. To confuse as well as theintention of isolating culture and politics forwhatever the reasons, mean to jeopardizethe identity of Cuba and the only future thatcan give health and expression to the soul ofthe nation.and open to all of the Cuban Children, insidethe Island and in the whole Diaspora, by itsinclusive character.Culture and politics, both and each one of themaccording to their methods and styles shouldpave the way to Cuba to open itself up, tochange, to grow in humanity and in the widestand possible democracy. And both, culture andpolitics should be the instruments for usCubans to heal, rectify, rebuild and develop thenational soul amidst the concert of nations,when the moment comes and new difficultiesemerge, new manipulations, new corruptionsand new challenges. We know that nothing willbe perfect. There are no paradises of culture orpolitics, but both will offer us the tools for thecultivation of the soul and body of the Nation.Pinar del Río, May 2 nd 2009.Culture is the best and most inclusive thingof the Cuban nation and it includes us all orelse it is not Cuban culture. Exclusive cultureis not culture. To mistake culture for onesole ideology is to condemn the soul of thenation to monotony and spiritualimpoverishment.Politics is the art of cohabitation and theconstruction of one community for thepersonal and social development. Politicsmust include us all or else it is not true. Tomistake politics for one sole historicalprocess is to turn the national cohabitationinto a “battle” among brothers or into acostume festival.Culture and politics are not ends inthemselves but means, and they should be atthe service of the person of each Cuban,woman or man and at the service of thefostering of a freer national cohabitation,more responsible, democratic and creative,open to the world by its universal characerEdiciones <strong>Convivencia</strong>Pinar del Río. 201241
POWER IS FOR SERVINGEditorial 10. Jul-Aug-2009. <strong>Convivencia</strong> Magazine. www.convivenciacuba.esThe world is not a chaos. Nor do we live inanarquy as a system. The world is not all bad.Neither is Cuba a normal country. Shades iswhat is missing, more and more.Manichaeism cuts the world in half. Notequal halfs, not proportional, not interwoven,but the partition is totally unsymmetrical: wethe good ones, and just in case, with someothers; and the rest of the world is acomplete disaster.However, to escape has become the mostrapid, used and wished “solution”, for theinmense majority of Cubans, women andmen, when they become aware of the realitywe are living in and the deceiving perspectivewhich says: “here everything is better”. Thetragedy is the following: in view of the firstdifficulty, in view of the violation of anyrights of the citizens, in view of the endlesscrisis, the “national solution” comes down toleaving or enduring without a complaint.Is it that Cubans do not love their countryanymore? Or is it that what they don’t love isthe way they live and the way this country isorganized?If the responsibility fell only on the shouldersof the citizens who choose to leave theircountry, this would have happened en massebefore 1959 too.This is why we wish to meditate on theexercise of power and the way toadministrate the country, because weconsider this might be the root cause ofeverything that Cuba and its exile areexperiencing.There are, at least, five forces which drive theworld: being, knowing, believing, wish andpower. All of them are necessary, all of themcan make a contribution to the welfare andhappiness of persons, families and thehumankind. For us, however, the order isimportant. And the way these forces are usedseems to us even more decisive. The way somepersons use these powers show theirconception of the world. The order theyprioritize these forces show the level ofcivilization; the respect to human rights; itshows the qualitative development of personsand society.In our conception of the world, and therefore,in our perspective about Cuba and its future,first thing is to be persons. Without thiscondition, the rest of vital forces collapse forlack of support or they are used against thevery human being. To develop the being meansto put an ethics as the axle, base and compassof all the rest of vital forces.Knowing, without personal ethics, is a sciencewithout a conscience. A sicence whichmanipulates the very life. Believing, withoutbeing first a human being, is fanaticism. Towish to do something, that is, to have willpowerwithout personal ethics is pure obstinacy.Power without personal ethics is heartlessauthoritarianism.According to this logic, the power without theprimacy of the ethical being; the personalEdiciones <strong>Convivencia</strong>Pinar del Río. 201242
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is no possible development. Back in
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dimension in order to safeguard the
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.Requirements to publish announceme
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That is why it is logical and good
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or repressed for his faith and for
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CIVIC FRIENDSHIP AND PACIFIC COEXIS
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we have arrived to the conclusion t
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Assembly in 1940:“! Parties, stay
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WHAT COMES AFTER THE POPE’S VISIT
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the search for it always implies an
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In number 6 of our cited Editorial
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CUBA DOES HAVE THOUGHT, PROJECTSAND
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everlasting projects shall be never
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prisoners of conscience. This group
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After 110 years of the birth of tha
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one ideology. To use persons to see
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perspective given by any statesman
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we respect everybody, we live weavi
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Relación de artistas cubanos y las