INTERNET: INFORMATION, SOLIDARITYAND LIVING TOGETHEREditorial 13. Jan-Feb-2010. <strong>Convivencia</strong> Magazine. www.convivenciacuba.esInternet is 40 years old. No one could haveimagined in the distant December of 1969when the first steps for this giantinternational net were taken, that fourdecades later it would be the most powerfulinstrument for communication and easy touse.The connexions between the computers inthe Universities of Los Angeles, Stanford,Utah and California, in Saint Barbra and oneCentre of investigation for the Defence wentimmediately beyond the threshold of theinvestigation and the Defence. The studentworld, the university young people, theenterprises, the State institutions and thecomplex fabric of the civil society tookimmediate control of this efficient, simple,close, personalized and global tool for work.The world has substantially changed afterInternet appeared. Two aspects of the humanperson’s essence have acquired universaldimensions: freedom and solidarity.Internet has granted human freedom achannel for expression without boundariesand with no other limitation than the veryethical exercise of freedom. Internet is themost inclusive door for the adulthoodresponsible freedom. That is why in Internetappear the same human miseries anddeviations that exist in real life. Noteverybody uses this freedom for the good,the beauty and the truth; but this is the storyof every progress of humankind. Only theeducation for using the own freedom and tohave access to ethical and civic responsibilityis the way for everyone to learn how tochoose between the weaknesses and thestrengths of the greatest net of freedom thathuman genre has achieved ever.Only the ones who oppose to the freedom ofcitizens restrict or block the access to Internet.It shows the tremendous efficiency and powerof this net. Cuba is one of the few countries inthe world that exercise this restriction tofreedom from a position of power for fear toinformation, to communication, to supportivesolidarity.…FOR FEAR TO FREEDOMBut what can we expect from a system that, atthis stage of civilization grant the governmentand its security bodies the right to decide whois going to own a telephone, a car or a house…?They decide who is going to travel inside thecountry or abroad, who can publish or not theirliterary, artistic or opinion works. But nobodylistens to this. Or almost no one sees this. Anda few take this seriously as a proof of thenature of the system that blockades Cuba. Thecommercial interests are unscrupulously placedabove the freedom and the dignity of eachCuban, woman and man.Meanwhile, hypocritically, a few governmentsand institutions want to censor Internetbecause of the moral miseries related to sex orbecause of the execrable incitement to bloodyviolence. It’s true that we have to find a way todo that without violating the essential freedom.But why not acting with the same intensityabout the violations of the rights that don’thave to do with sex? Or is it that the dignity ofthe human person is determined only by thesouth hemisphere of the human body? Whenwill come the day in which the hemispheresEdiciones <strong>Convivencia</strong>Pinar del Río. 201253
north and south of the human person areequally looked after, healed, defended anddignified?…FOR FEAR TO SOLIDARITYAnother structural essence of the humanperson that acquires with Internet holisticdimensions is solidarity. The world net is notavailable to everybody. It’s necessary to haveresources, computers and connexion. But atthe same time, whenever there is a problemor a personal need there is no betteruniversal amplifier than Internet. Thousandsof children, ill persons, elderly men, disabledpersons, cry out for help through that virtualnet of real solidarity. Thousands ofsegregated, oppressed, exploited people,people in prison and unfairly condemned todeath turn to the solidarity of the net.Only the ones who oppose to inter personaland community solidarity restrict or blockInternet. The ones who exert the paternalistmessianism do not want the democratizationof solidarity. They only believe in solidarityby decree. They just can give help in order toreceive, in exchange, a kind of gratitudewhich means political fidelity. It is bad tasteto bite the hand that feeds you, as the sayinggoes. It’s the essence of populisms when thehelp turns into a machinery of politicalcontrol and ideological dependence. Thesovereign solidarity among citizens eitherwith the help of Internet or the help of themultiple and diverse organizations or groupsof the civil society is the greatest danger forpaternalist totalitarianisms.What can we expect from a way ofadministration where it is more difficult to besupportive than doing harm to others whenan anonymous letter is received in a workcentre and immediately it acquires acategory of document with official power?What to expect from a system that helpsother places of the world and deprives itshealth system, education, sports, culture andother essential sectors from resources? Or isit an absolute “priority” to promoteexportations and a source of income inforeign currency to the country? Is it that theessence of social justice let itself succumb tothe savage market disguised as realsocialism? Solidarity is the most socialist ofall human attitudes, but it cannot beauthentic if it is only for abroad, from aboveand by decree. Internet is the worst enemy ofthis kind of “solidarity” which works as a “maid”at the service of political or economic interests.…FOR FEAR TO THE THRUTHWe, the ones who live in a country which isblocked by its own laws, taken up by itsideology and “protected” by its powerstructures, know better than anyone thatinformation is power. It’s not the power of theweapons or the torture or the repression usingsticks in the middle of a central avenue; it’s notthe power of the kidnapping of a young womanwhose only equipment is the dignity and thefreedom. This is not the kind of powerinformation has. Its power is the truth. Truthdoes not need weapons or armies, or informersor anonymous letters. Truth carries in itselfanother kind of power: the pacific andconvincing power of facts, of convictions, of thefreedom that rises and the solidarity with whichit spreads. Internet is the most universal bearerof the truth. Internet has turned each citizeninto a messenger of his truth; it’s the dynamothat allows every person who has access to theNet to stand up. Internet is the global power ofinformation in the hands of the citizens.Democracy had never had such a free,responsible, eloquent and diligent servant.What can we expect from some political oreconomic structures that are afraid of openinformation, of the transparency of truth?…TO CHANGE THE ESSENCE AND NOT ONLYTHE CIRCUMSTANCESThe only thing we can expect and work for isthe structural and deep changes, in order tomaterialize them in a country like ours. It’s notabout putting new patches on the old structuralfabric. It’s about changes in the essence andthe conscience of society and the structuresthat it gives itself using a sovereign exercise offreedom and responsibility.What to expect and build in Cuba this late on inthe 21st century and at the moment of the 40years of Internet?- We expect to have a country where therewould be no fear of the freedom of thecitizens due to the existence of thepolitical, economic and social structuresthat legalize, promote and defend theEdiciones <strong>Convivencia</strong>Pinar del Río. 201254
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Consejo de Redacción de Convivenci
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we have arrived to the conclusion t
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Assembly in 1940:“! Parties, stay
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WHAT COMES AFTER THE POPE’S VISIT
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the search for it always implies an
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In number 6 of our cited Editorial
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CUBA DOES HAVE THOUGHT, PROJECTSAND
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everlasting projects shall be never
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prisoners of conscience. This group
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After 110 years of the birth of tha
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one ideology. To use persons to see
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perspective given by any statesman
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we respect everybody, we live weavi
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Relación de artistas cubanos y las