institutions the terms and realities such as“commissions for clashes” or “brigades forquick reply? This doesn’t help the unity of theNation or the reconciliation of all Cubans. Inthe structures and institutions citizens mustbe treated equally in right and dignity.So that exasperation and exodus should stopwe should ask ourselves and answer withessential changes: Why do common peoplewho don’t commit crimes are afraid of policeor security authorities in a country thatproclaims to live in a system of social justice?Where there is fear something must becorrected. Where there is fear to somethingundefined something must be cleared up.Where there is fear to someone undefined,something must be identified and healed.If Cuba wants to really update its economic,political and social model with depth, in astructural and democratic way, repression topacific and honest citizens must stop andinclusion must be the watch word.Protecting political discrepancy andfighting common crimePolice institutions must take care and protectpolitical discrepancy which strengthensnational unity and stability and they mustdevote themselves to fighting common crimewhich undermines and breaks up the Countryinstead of repressing political diversity.If Cuba and its government really want tochange all that has to be changed, they mustreplace the verbal attacks with the promotionof values; they must replace politicalrepression with an open ideological debatewith equal rights and opportunities; they mustchange the usage of Mass Media and makethem accept diversity, decriminalizediscrepancy and eliminate forever thediscredit between Cuban brothers from allideologies, religions, sex and geographicresidence.If Cuba, its government and civil society reallywish to change all that must be changed thenpolice and security organs should leave alonethe ones who pacifically disagree using a civicattitude; they should stop considering“dangerous” or “of police interest” the oneswho promote coexistence in peace anddemocratic diversity and they should devotethemselves to fighting real illegality, commoncrime, rampant corruption in all levels ofsociety, increasing violence, increasingcriminality in young people who have beeneducated during the last 50 years, familyviolence and disintegration, public resourcediversion, traffic of influence and power,irresponsible administration of the Stategoods, violation of contracts,misappropriation of productions, enterpriseinefficiency, the venality of politicians,ineffectiveness of public officials, drug,prostitution, human trade, genre, racial andother kinds of discrimination.We sincerely believe that these commoncrimes and other not mentioned are the oneswhich undermine, erodes, discredit the systemand what is even worse they could causegrater evils of ethical character, ofungovernability and possible new organizedmafias. Even the highest leaders of thisCountry have recognized and expressed it.The urgency of these changes is evident in anunequivocal way in each family, eachneighbourhood, each school and eachworkplace.All Cubans, women and men, who are sincerewith themselves know, verify and distinguishthat the real and dangerous damage is notinflicted by pacific dissenters or opponentsbuy by the ones who want to live on illegalityand permissiveness of organs which havebeen focussed, during five decades, on awrong target which is the persons whodisagree because they love Cuba, becausethey see clearly its evils and solutions andhave decided to stay in our Country to workfor its change, for human improvement, forpolitical pluralism, for economic efficiency, forsocial progress and for holistic humandevelopment.If an objective and multidisciplinary evaluationis done we will see in a transparent anddefining way, how the following words said bythe Apostle, who achieved unity in diversity inCuba, work as a paradigm in Cuba today andhelp us to question ourselves. The first phraseof these words are usually quoted but the restof the words are unknown and they illustratethe most universal and comprehensiveEdiciones <strong>Convivencia</strong>Pinar del Río. 2012123
perspective given by any statesman in ourCountry. Let us stop in each idea of this longquotation by Martí. Let it be a work programand a perspective for the true “updating” wewant for the Nation:“Men walk in two sides: the ones who love andset up and the ones who hate and destruct…There is much and spare aspiration in Cuba,much intelligence and the unemployed talentsfind little occupation in that life of beggarsless desirable than death; that’s why we can’tdeny that in Cuba, a trend or a habit ofmutual disallowing and mean rivalry isemerging; something like rubbing shouldersexcessively and selfishly to reach the dish offame or to reach the table which is not wellset to favour indispensable generosity andconcord for the creation of the republic. Theseattitudes are expected to disappear as soon asthe smothered activity is released throughwide channels, as soon as the new land isopen to the worker, commerce is open to theCreole, the newspaper is open to the truth andthe tribune is open to teaching which is whattribunes are truly used for. Ah, Cuba, a futureAmerican university! It is bathed in the sea ofdeep blue: the hot and aerated land raises themind clear and active at the same time: thebeautifulness of nature attracts and keeps theman in love here: the children nourished bythe university and practical world’s culturespeak with elegance and think with majesty,in a land where the three civilizations will beconnected tomorrow. To live in the bond of theworlds, enjoying the easy freedom of a richand hard-working country, as a representativeand authentic people where the Americaninitiative joins the European art thatmoderates its rawness and savageness, will bemore beautiful rather than let the native soul,delicate and strong at the same time,surrender to an alien national spirit thatcontains only one of the factors of the Island’ssoul; an alien spirit that would pour thetorrents of its selfish and corrupting wealth onthe poor and venal island, and would turn arefined people with a glorious future into whatEngland has made of Hindustan! And to plotthe obscure jealously, the fame by biting, thereduction of the mind to local controversiesand unimportant things is not good for thefuture life, for the original and cultured lifethat would turn the rotten garden into aninteresting and saving nationality, a spiritualyeast in an American bread, an altar wherethe spirits of the world should takecommunion in the happiness of climate andrichness at the same time.”The ethical principles to rebuild the Cubannation are two:-That freedom should become responsibilityand generosity.- That the respect for the rights of all shouldbecome the foundation of peace.Martí himself who founded our nationrespecting diversity didn’t want to makeUtopian projects as great as unattainablebecause they are soul empty and that’s whythey collapse in one day; he wanted the firstlaw of the republic to be “man’s full dignity”.The act of building up with love is notfounded only on the project of communitycoexistence explained by the quotation butalso, and above all, by the soul nobilityexplained in the following description of theperson who wants to be a free citizen:“The man of free chest refuses to give hisheart to the selfish and conquering freedomand predicts that the triumph of the worldresides in the abundance of generosity, in thefull passion for the right to respect theothers’ rights as much as his own, more thanin the artistic Babylonian buildings.”This would be a very Cuban way to update theCountry with inclusion and reconciliation andnot a system or a single party. It would be alsoa way to rebuild the Cuban person who suffersfrom an anthropological deterioration due to acollectivist way of life.All of us, let’s do it!Pinar del Río, July 20 th 2012.Ediciones <strong>Convivencia</strong>Pinar del Río. 2012124
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Consejo de Redacción de Convivenci
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Cuba does have thought, projects an
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with their changes and hesitations,
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well, eveyone knows that they are n
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There has to be a differentiation b
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lind. Infiltrations of bureaucracy
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We are, and we should be “the pro
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have been introduced during decades
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sacrifice his life, his prestige, h
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have different political options, i
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there is political will and changes
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Conclusions from its Council. We th
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TO FREE THE PRODUCTIVE FORCESAND TH
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tentative behaviors by the governme
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the three powers of the State: the
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what in our opinion is better for C
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THERE IS NO FATHERLAND WITHOUTTHE S
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Fatherland going to belong to every
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CULTURE AND POLITICS IN CUBAEditori
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that bearing in mind the strategies
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POWER IS FOR SERVINGEditorial 10. J
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An authentic exercise of power as a
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“mosquitoes” which are the smal
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“For I will take you from among t
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forward by seizing the institutions
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democratic participation where they
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north and south of the human person
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wins with the complementation and t
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has reached a citizenship category
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THE ABSOLUTE RESPECTFOR ALL OF THE
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It is clear that it is about the in
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negotiation techniques because it c
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who are firmly coherent, which does
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The government faced one first dile
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credibility, the service and thesov
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