the feeling of power and yet defect. Theanswer is that a great part of them leavebecause every person always yearns forfreedom. And together with it, the possibilityto educate ourselves for a different way of“having”, more supportive; to “be able” in aresponsible and helpful way; to know, in anopen and pluralist way and used in our effortto get our daily bread. This kind of “having”,“being able” and “knowing” would qualify usto keep striving for greater degrees offreedom, opportunities for all, honestpersonal and family progress, without thefear of being confiscated, seized, arrested,pursued, denounced. Without this kind ofresponsible freedom we will never be happy,although we manage, miraculously, tosurpass all the economic indicators of Japanand Sweeden, Chile and Brazil, Canada or theUnited Arab Emirates.It will always be the other way around. AsAmartya Sen, Nobel prizewinner inEconomics has stated in his classic work,“Freedom and Development”: “There will beno sustainable and true development withoutfreedom for all. And such responsible libertymeans to lift all the embargos which areethically unacceptable: the ones abroad andabove all, the inside embargo to theinitiatives of citizens, persons andenterprises, which need to progress.That is why we consider that any model,norrowly brought or meticulously planned,won’t reach what the free protagonism andcreativity of Cubans can reach. For example,the Chinese model cannot be exported to awestern country like Cuba which experienced-though in a limited way- democracy andpersonal, family and business initiatives. Andthis experience, still lies in the culturalmemory and the political ideas of thecountry, in spite of everything. Moreover, theChinese case is the case of the Chinesegovernment and not the case of the wholeChinese people. How can someone thinkabout imitating one country, if we bear inmind the enormous difference in cultures? Ifwe are to imitate, why the Chinese modeland not the Brazilian or the Argentinian ones,closer to our idiosyncrasy and inside ournatural region? Why do we have to look forsomething in the thousand-year-old Iran orthe industrious Vietnam, if we can findsomething closer and more suitable in theChile that grows beside us without fuss orcensorship?To sum up, why the good things that arerecognized by the official speech and by thepress in other countries are a crime in ourcountry? Or on the contrary, why the thingsthat are legal and recognized in our countryas the best solution to protect Cuba fromevil, are flagrant crimes that violate themost essential human rights in any othercountry, culture or latitude? There must besomething wrong, or something wronglytaught and more wrongly implemented, ifwe evaluate that the whole world is wrongand only one country becomes a bastion of(what the present rulers consider) what isconsidered as the best of projects whicheven the closest allies recommend, in a lowvoice, to reform or change. The ancienthave alraedy said: “perfection is the enemyof goodness.”Well then, as simple citizens as we are, wewould like to share some simple ideas asthe following:One, do not think of Cuba as a country thatcan be “normalized” only with food andmaterial things.Two, we Cubans should not get used tocalamity and should make arise in oneanother a critical conscience of proposals.Three, we should not fall into the trap ofconfronting bread with liberty. Let us learn,once and for all that bread becomes scarceand rancid when there is no freedom, andfreedom without bread is an injustie and anillusion.Four, only the responsible freedom and awide opportunity of initiatives for all, is asource of material progress and holistichuman development.And five, no one will come to do for us whatwe Cubans need: Every country has thegovernment, the present and the future itdeserves and it builds for itself with its owneffort.Ediciones <strong>Convivencia</strong>Pinar del Río. 201213
We are, and we should be “the protagonistsof our own personal and natioal history”- themost important and currently in forcerecommendation from the Pope John Paul IIduring his visit to Cuba. Internationalsolidarity is a complement to thisprotagonism, open to the world. The paths,the strategies, the sceneries, the palacecaprices and the imported models can varybut what is true as a stone is that Cubans, allCubans, from here and from there, butmainly Cubans in here are the ones whomust think about the changes we need,choose the paths that correspond to ourhistory and culture; prepare the sceneriesthat favor the pacific reforms; unmask theown and others’ caprices, materialist orspiritualist; and do and consolidate the newproject of a country that will never bekidnapped by only one exclusive part of itsChildren so that the rest of the landfellowshave to pay the freedom at the bread’sexpense; much less will we be obliged tothank for the crumbs of the old bread at themost high and unpayable cost of ourpersonal, social or national freedom.We are sure it is and will be possible. We aresure that we Cubans, men and women, havegot the values, the knowledge and thegenerosity that these options require. Weare sure that the ones who have to give upwill do and will not wait for the chaos tooblige them; we are sure that the ones whowill have to receive, will do it withouthumiliating the ones who have given up,without climbing up again onto the “roof” ofthe Republic. Many countries with the mostvaried systems, left or right wing systems,have been able to do so; countries from themost dissimilar cultures and from allContinents. What makes us think that Cubacannot make it with the support of all itsChildren? Or is it that some, or some of ushave a low appreciation of our country? Ifthe others have made it, we can make it andmake it right. We believe it and that’s whatwe live and work here for. It requires effortand improvement. But above all we need tobe inclusive and optimist.Cuba will accomplish it.Pinar del Río, April 10 th 2008.Ediciones <strong>Convivencia</strong>Pinar del Río. 201214
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It is clear that it is about the in
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negotiation techniques because it c
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who are firmly coherent, which does
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The government faced one first dile
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credibility, the service and thesov
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make them coherent with those inter
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democracy even when all of thesecon
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ECONOMY WITH FREEDOM AND RESPONSIBI
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ethical dimension of the debate abo
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expecting from us Cubans, men andwo
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fraternal, humanitarian institution
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or social institution should keep i
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State and the worst way to violate
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diversity would not be considered a
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democratic government whose capacit
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is no possible development. Back in
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dimension in order to safeguard the
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.Requirements to publish announceme
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That is why it is logical and good
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or repressed for his faith and for
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CIVIC FRIENDSHIP AND PACIFIC COEXIS
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we have arrived to the conclusion t
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Assembly in 1940:“! Parties, stay
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WHAT COMES AFTER THE POPE’S VISIT
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the search for it always implies an
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In number 6 of our cited Editorial
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CUBA DOES HAVE THOUGHT, PROJECTSAND
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everlasting projects shall be never
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prisoners of conscience. This group
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After 110 years of the birth of tha
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one ideology. To use persons to see
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perspective given by any statesman
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we respect everybody, we live weavi
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Relación de artistas cubanos y las