FREEDOM AND FRATERNITY FOR CUBAEditorial 21. May-Jun-2011. <strong>Convivencia</strong> Magazine. www.convivenciacuba.es“The Greek Democracy had conquered for the citizen theright to participate in public life. Modern democracyinverts the relation: the State loses the right to intervenein the private life of citizens”.Octavio PazTo change but not to change the essence:This could be the diagnosis of what ishappening in Cuba. To regret in the middleof the disappointment and the indifferenceor to bring the future forward: they are twoof the doors through which we continueliving.In order to get out of the structuralimmobilism it is better to think and bringforward the future we want for Cuba. Asignificant number of Cubans ask for greaterdegrees of freedom in its diversemanifestations: personal freedom to beourselves without fear, freedom ofconscience, of expression, freedom to meetand associate ourselves, economic andpolitical freedom, religious freedom,freedom for artistic, literary and scientificcreation, freedom for communication andaccess to Internet, freedom to travel insideand outside the country and many otherways to exercise individual freedom.However, freedom not only has the personaldimension to satisfy the needs and rights ofhuman beings but it is a way to break downthe walls of selfishness, rivalry and violenceas a solution to diversity and discrepancy. Itis the freedom that helps the egos and thetake divisions of the only and plural humanfamily to transcend.Freedom cannot be a trench to take coversone in front of the other or to lock up tootherness and much less to attack, discredit orviolently confront the others in the name of afreedom without boundaries or ethicalregulations. That’s not personal freedom butbarbaric licentiousness. That is not human rightbut offensive wildness ethically unacceptablewhen it’s about some citizens against othersand even worse when it’s about the Stateagainst the citizens.Individual liberties as all human rights havetheir dialectical pair in duties that areinseparably correspondent. For example: to theright to express ourselves freely correspondsthe duty to respect the others when we expressourselves. To the right of economic initiative,the duty of sharing and redistributing therichness obtained through the tax systemcontribution corresponds. The right to religiousfreedom has a correspondence in the duty torespect the right to profess other religions orthe respect for the atheism of the others. TheStates have the right to look after the order andthe gobernability but their duty is to protectand take care of their citizens as well as toguarantee its right to its own governance. Thatis what we want for Cuba in the present and inthe future.Likewise, the rights of the modern States canonly reach the public range and never the scopeof the private life of their citizens. To controlthe private life of the citizens is not only anabuse of the rights of the State but a flagrantviolation of the rights of persons, even more ifthe way of organizing the State intends tocontrol all dimensions of the human existence:the family, the neighbourhood, the friends, theassociations, the labor and the public one. Thisis the extreme way to exercise the rights of theEdiciones <strong>Convivencia</strong>Pinar del Río. 201285
State and the worst way to violate the rightsof citizens. This is called totalitarianism,precisely because it tries to controleverything and everyone in every space oflife. To take care of the privacy of citizens isnot only a duty of every modern State but theguarantee of its ethics. We want that forCuba in the present and in the future.Living Together Is More than ToleranceIn short: the liberties and the rights of anindividual reach the limits of the space wherethe liberties and the rights of others are.This is the secret of the pacific and civilizedcoexistence. We want that for Cuba. However,this is only one first step: the step oftolerance; but coexistence is not the superiorway of human and social relations. Thesuperior way is to live together.To live together is more than tolerating andmore than coexisting. It’s more than toexercise our own rights and liberties andeven more than to respect the freedom andthe rights of the others. To live together ismore than to live in a State that respects theliberties and the rights of its citizens, thattakes care of them and protect them fromevery violation to their physical existenceand to their dignity. Living together is morethan to live in a State that does not interferein the private life of the citizens and protectsthat personal sphere of ones and the otherspreventing, through order and right, that thecitizens attack one another. Living togetheris more than the regulations and thesubsidiary services of the modern State thatonly exercises its power of service in thefields where persons and the different waysof association cannot do by themselves.Living together is to achieve harmonybetween our own freedom and the freedomof the others. It means to complete theexercise of the liberties by respectingunrestrictedly the rights of the others. But,above all, to live together is to go beyond therights, liberties and State structures: to livetogether means fraternity.Indeed, if we believe that it’s time to leavethe complaint and think of the future ofCuba, we wish a future which is notrestricted to freedom, human, social,economic and political rights. We wish for Cubathe fullest way of human relations which is theinseparable communion between freedom andfraternity. It’s the supreme vocation of man andwoman. It’s the dignifying fulfilment of thehuman family with a universal and inclusivedimension. For centuries, in the world and inCuba up to the present, many have fought,lived and died for freedom and rights. And thatinheritance of martyrdom must be honoured.For centuries, humankind have been growingand maturing in its aspirations until 1789 whenhumankind reached that formula of the westernculture that the French revolution brought:freedom, equality, fraternity.Two have been the systems that cameafterwards: one of them was capitalism whichput emphasis on freedom, above equality andfraternity. The other one was socialism whichput emphasis on equality, above freedom andfraternity. The results of both systems are wellknown, with their lights and shadows. Thegreat loser in both systems has been fraternity.The historic lesson could be summarized likethis: with freedom without equality and withoutfraternity, man becomes a wolf of man.Likewise, with imposed equality, withoutfreedom and without fraternity, the Statebecomes a wolf of man.We wish not any of the two experiments for thefuture of Cuba. We wish not any exclusion ofthat civic trinity: we should not leave outfreedom, equality and much less fraternity. Ourflag, just like the French flag or the Chilean, theCroatian, the Panamanian flag or the flag of theNetherlands, carry the three colours thatmarked that step forward from the absolutismof the State to the sovereignty of citizens. Thisstep was the end of all absolute powers butonly ten years later, in 1799, the new formulathat organized the power service was hit for thefirst time by Napoleon. Such has been theadvance of humankind: zigzagging. There is nohistoric materialism which makes the humangenre to advance in a mechanical andirreversible way.A New Way to Organize Society: Fraternity’sPrimacyThere is too much violence: among persons, inthe families, socially and internationally. Theculture implanted is the following: if you attackEdiciones <strong>Convivencia</strong>Pinar del Río. 201286
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Consejo de Redacción de Convivenci
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Cuba does have thought, projects an
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well, eveyone knows that they are n
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lind. Infiltrations of bureaucracy
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We are, and we should be “the pro
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sacrifice his life, his prestige, h
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have different political options, i
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there is political will and changes
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Conclusions from its Council. We th
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TO FREE THE PRODUCTIVE FORCESAND TH
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tentative behaviors by the governme
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the three powers of the State: the
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what in our opinion is better for C
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