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INTRODUCTION. 25<br />

" rude and stormy social state, attracting the view and commanding the<br />

" respect even of men whose lives are little conformable to it.<br />

" Christianity must undoubtedly be ranked amongst<br />

the causes of this<br />

" fact. But, whatever the cause, the fact is indubitable. We find it<br />

every-<br />

" where in the Middle Ages in the ;<br />

popular poetry as well as in the<br />

" exhortations of the priests. At no period, perhaps, has the intercourse<br />

" between the sexes been more licentious than in the age of chivalry ; yet<br />

"never was purity of manners more strongly enjoined or more feelingly<br />

"described; and perhaps the fantastic elevation given to the female sex<br />

" by the laws of chivalry may have tended ultimately to place woman in<br />

" her true position as the equal companion of man.<br />

" Nor was purity of manners a theme for poetic eulogy alone. We<br />

"find, from a multitude of testimonies, that the public thought in this<br />

"particular as the poet spoke, that the prevailing moral notions were pure<br />

" and noble, amidst all the rudeness and licentiousness of conduct."<br />

This, then, was the grand moral characteristic of chivalry which entitles<br />

it to an important place in the history of modern civilization.<br />

Is it too much to say that without it men would have lapsed into<br />

mere savages, or rather,<br />

never have been emancipated from the condition<br />

of savages and if people in the present day, instead of thoughtlessly<br />

;<br />

adopting the outward and visible signs, would study and endeavour to<br />

cultivate the things signified, the principles which underlay every sign<br />

therein (and which are just as necessary and as practical for our every-day<br />

life in this generation as they were in those), they would do much to<br />

remedy the evils which tarnish our social and individual life, and which<br />

we are so perplexed to control.<br />

The issues of life are too momentous, and the dangers besetting<br />

humanity too many and complex, to allow of our ridiculing or ignoring<br />

any honest effort to grapple with them, even if it be, in our estimation, a<br />

little out of date. No doubt none are perfect, but at least they are worthy<br />

of our respectful attention, and of our endeavour to discover and disentangle<br />

the legitimate motive and purpose from the abuses with which they may<br />

have become surrounded, or the follies into which they may have degenerated,<br />

or the misconceptions and exaggerations which may have been<br />

circulated about them. I venture, as an old Freemason, to claim as much<br />

for Freemasonry and, as a Fellow of the Society of Antiquaries, I ask the<br />

;<br />

same for Heraldry. The aims of both were similar, though they adopted<br />

different illustrations ; and, if quaint in conception, they are equally sound<br />

in principle, though the latter, from the far more modern date of its<br />

foundation, is<br />

more exclusively and distinctly Christian.<br />

I know that it is the habit of many to regard chivalry as something<br />

frivolous while it lasted, and utterly effete now ;<br />

but some at least, and

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