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348 THE HERALDRY OF YORK MINSTER.<br />

ancient heroes derived their names, of which Hengist and Horsa, those<br />

traditional if not historical leaders of the first Saxon invaders, furnish<br />

examples, those names being nearly synonymous.*<br />

And it seems equally certain that if this was the standard of the<br />

nation generally, each individual king, when the land became divided<br />

into several kingdoms, had his own special device. At the battle of<br />

Assandun, where Eadmund Ironsides was defeated by Cnut, "the King<br />

"took the post," Freeman tells us,f "which immemorial usage fixed for<br />

"a royal general, between the two ensigns which were displayed over<br />

" an English army, the golden dragon, the national ensign of Wessex,<br />

" and the standard, seemingly the personal device of the "<br />

King and<br />

;<br />

that the Danes had also their national standard is evident from the same<br />

passage, which relates how Cnut had no mind to attack, and most likely<br />

wished to avoid a battle altogether ; but the raven fluttered her wings,<br />

and Thurkill, overjoyed at the happy omen, called for immediate action.<br />

For the Danish raven, according to the story, opened its mouth and<br />

fluttered its<br />

wings before a victory, but held its wings down before a<br />

defeat.<br />

Edward the Confessor is<br />

accredited with an actual coat-of-arms, viz.,<br />

a cross between five martlets, to which I have already referred, page 29.<br />

The Bayeux tapestry J certainly gives indications that Harold, his successor,<br />

bore a distinctly heraldic device, for the shields of the soldiers are represented<br />

as bearing a dragon, probably the dragon of Wessex, of which he<br />

was the earl in succession to his father, Godwin. Freeman, in his History<br />

of the Norman Conquest, vol. iv., p. 61, says that "William sent to Pope<br />

"Alexander the fallen gonfanon of Harold, on which the skill of English<br />

"hands had so vainly wrought the golden form of the fighting man;" and<br />

that afterwards, when the abbey was to be founded on the very site<br />

of the<br />

battle, "the King bade that his church should be built on no spot but<br />

" where he had won his crowning victory .... the high altar of the<br />

"abbey of St. Martin should stand nowhere but on the spot where the<br />

" standard of the fighting man had been pitched on the "<br />

day of Calixtus<br />

(vol. iv., p. 401).<br />

The shields of the soldiers of William also have indications of<br />

definite devices upon them ; and William himself is represented bearing a<br />

gonfanon, on the head of which there is a distinct cross, which the writer<br />

of the paper in the Archaologta, xviii., 360, on the tapestry, calls the<br />

"Norman cross," and adds that "the colours thereof are argent, cross or,<br />

" border azure." These facts, if they do not give any definite information<br />

as to the heraldic devices of the Saxon kings, seem to me to suggest a<br />

*<br />

Arc/iteofagia, vol. xxxi., p. 290. t Norm.m Conquest, vol. i., p. 390.<br />

J See illustration.

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