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Judicial System

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<strong>Judicial</strong> <strong>System</strong> in Saudi Arabia<br />

to a conciliation office even if the dispute was brought to<br />

a court; this meant to reinforce the standing of conciliation<br />

as a mechanism for resolving disputes. It was reported<br />

that caliph Omar Ibn Al Khatab (My Allah peace be upon<br />

him) once said, ‘urge and insist on disputants till they get<br />

reconciled as resolving matters through a judge will likely<br />

result in creating grudge between people’. (1)<br />

b) Arbitration:<br />

Arbitration, as a means for resolving disputes was well<br />

known in Islamic jurisprudence before fourteen centuries,<br />

and the Holy Quran provides for arbitration as a means for<br />

resolving marital differences in the verse, “If you fear a<br />

breach between them twain (the man and his wife), appoint<br />

(two) arbitrators, one from his family and the other from<br />

her’s; if they both wish for peace, Allah will cause their<br />

reconciliation. Indeed Allah is Ever All-Knower, Well-<br />

Acquainted with all things” (Surah An-Nisa, verse (35)). All<br />

books on Islamic jurisprudence on all Fiqh Schools contain<br />

detailed chapters on arbitration explaining its provisions in<br />

striking clarity.<br />

The Saudi legislators dealt with arbitration in the year<br />

1350H (corresponding to 1931) in the Commercial Court<br />

Law, where disputant traders were allowed to appoint an<br />

appropriate arbitrator and then court will uphold the arbitrator<br />

decision whenever it was duly made. The Saudi Chambers of<br />

(1) Ibid, 1 /84.<br />

188

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