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The Network Society - University of Massachusetts Amherst

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Chapter 2<br />

Societies in Transition to the<br />

<strong>Network</strong> <strong>Society</strong><br />

Gustavo Cardoso<br />

Several analysts have put forward the idea that societies are currently<br />

experiencing significant change characterized by two parallel<br />

trends that frame social behaviour: individualism and communalism<br />

(Castells, 2003b).<br />

Individualism, in this context, denotes the construction <strong>of</strong> meaning<br />

around the realization <strong>of</strong> individual projects. Communalism, in turn,<br />

can be defined as the construction <strong>of</strong> meaning around a set <strong>of</strong> values<br />

defined by a restricted collective group and internalized by the group’s<br />

members.<br />

Various observers have looked at these two trends as potential<br />

sources <strong>of</strong> disintegration <strong>of</strong> current societies, as the institutions on<br />

which they are based lose their integrating capacity, i.e. they become<br />

increasingly incapable to giving meaning to the citizens: the patriarchal<br />

family model, the civic associations, companies and, above all,<br />

representative democracy and the nation state. <strong>The</strong>se institutions have<br />

been, to some extent, fundamental pillars <strong>of</strong> the relationship between<br />

society and the citizens throughout the 20th century (Castells 2003;<br />

2004, Giddens 2000).<br />

However, another hypothesis is possible. Perhaps what we are witnessing<br />

is not the disintegration and fractioning <strong>of</strong> society, but the<br />

reconstruction <strong>of</strong> the social institutions and, indeed, <strong>of</strong> the structure<br />

<strong>of</strong> society itself, proceeding from autonomous projects carried out by<br />

society members. This independence (i.e. independence from society’s<br />

institutions and organizations) can be regarded as individual or collective,<br />

in the latter case in relation to a specific social group defined by<br />

its autonomous culture.<br />

In this perspective, the autonomization <strong>of</strong> individuals and groups is<br />

followed by the attempt to reconstruct meaning in a new social struc-

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