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Eating Dogs and Women<br />
101<br />
is at <strong>the</strong> heart <strong>of</strong> Kristeva’s notion <strong>of</strong> abjection. It mixes up <strong>the</strong> categories<br />
<strong>of</strong> animal and human, as when Song-Hee stuffs food into her<br />
mouth with an ardor that borders on animality, or when she cooks her<br />
husband’s beloved dog Chong-Chong, having caught sight <strong>of</strong> him kissing<br />
his lover good-bye on <strong>the</strong> evening <strong>of</strong> <strong>the</strong>ir wedding anniversary. It<br />
mixes up waste with consumable food, as when Song-Hee discovers, by<br />
accident, her neighbor Yoon-Hee sneaking out to <strong>the</strong> trash with a bag<br />
full <strong>of</strong> <strong>the</strong> food that Song-Hee has been preparing for her over <strong>the</strong> last<br />
several days. Yoon-Hee’s inability to eat is bound up with her fa<strong>the</strong>r’s<br />
sexual abuse, and <strong>the</strong> childhood guilt she bears for <strong>the</strong> death <strong>of</strong> a little<br />
girl from <strong>the</strong> neighborhood, who assumed Yoon-Hee was playing hideand-seek<br />
when she saw her enter <strong>the</strong> meat freezer in her fa<strong>the</strong>r’s<br />
butcher’s shop, when in fact Yoon-Hee was hiding from her fa<strong>the</strong>r. The<br />
little girl enters <strong>the</strong> freezer, wanting to play hide-and-seek too, and<br />
Yoon-Hee discovers her frozen body a few hours later. Women’s bodies,<br />
we understand, are <strong>of</strong> little more value than <strong>the</strong> carcasses among which<br />
<strong>the</strong>y hide—commodities to be used, receptacles to contain a stepfa<strong>the</strong>r’s<br />
excess sperm, expendable bodies, laboring bodies for <strong>the</strong> production <strong>of</strong><br />
surplus value.<br />
Taking in food has become intolerable to Yoon-Hee, whose fa<strong>the</strong>r<br />
<strong>the</strong> butcher fed her food she didn’t want in her childhood and forced<br />
sex on her. Like Bess, in Lars von Trier’s Breaking <strong>the</strong> Waves (1996),<br />
Yoon-Hee suffers, not for Jan, but for <strong>the</strong> sins <strong>of</strong> her fa<strong>the</strong>r. 7 And her<br />
refusal <strong>of</strong> <strong>the</strong> food Song-Hee makes—her only way <strong>of</strong> expressing affection<br />
and love, it would seem—is intolerable to Song-Hee, who<br />
marches Yoon-Hee back into her apartment, empties <strong>the</strong> food from <strong>the</strong><br />
trash bag onto <strong>the</strong> table, and, in an uncanny repetition, tries to forcefeed<br />
her, as had Yoon-Hee’s fa<strong>the</strong>r. The boundaries <strong>of</strong> inside and outside<br />
are confused, just as <strong>the</strong>y are in <strong>the</strong> spasm <strong>of</strong> vomiting by which Yoon-<br />
Hee tries to protect herself, evacuating <strong>the</strong> intolerable, incessantly redrawing<br />
<strong>the</strong> boundary between her and <strong>the</strong> world that has violated her.<br />
She renders <strong>the</strong> inside outside, vomiting up nothing, because her body<br />
refuses to take in anything more from <strong>the</strong> external world.<br />
In 301/302 a stepfa<strong>the</strong>r’s incest brings on <strong>the</strong> abjection <strong>of</strong> a<br />
woman who uses <strong>the</strong> exclusion <strong>of</strong> food as a way <strong>of</strong> tolerating <strong>the</strong> past,<br />
an exclusion that leads to her inevitable death. Yoon-Hee exercises <strong>the</strong><br />
ultimate control over a life that has escaped from her by orchestrating<br />
her own death, a death that is eroticized, ironically, by <strong>the</strong> cannibalism