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culture: African <strong>American</strong>, 18–21; black,<br />

18–21, 23; Moslem, 241–43; Nigerian,<br />

18–21; oral, 236–37n10; pop, 20<br />

Curious Correspondence, A (Meridith), 69<br />

Das Efx, 20<br />

Dead Serious (Das Efx), 20<br />

death, 100<br />

Debord, Guy, 111<br />

De Certeau, Michel, 110<br />

Def Jam: Funkmaster Flex & Big Kap The<br />

Tunnel, 24–25<br />

de Laclos, Choderlos: Les Liaisons Dangereuses,<br />

71, 77<br />

Deleuze, Gilles, 106–7<br />

de Polignac, François, 236n9<br />

depression, 73<br />

De Quincey, Thomas, 126–27<br />

Derrida, Jacques, 108<br />

de Sade, Marquis, 123–24<br />

desire, 91. See also love<br />

de Spinoza, Benedict: The Ethics, 73; on<br />

love, 73<br />

Differend: Phrases in Dispute, The<br />

(Lyotard), 63–64<br />

Different Drum, The (Peck), 174–75<br />

“Discourse on Language, The”<br />

(Foucault), 62<br />

disetiquette, 121–33<br />

“dissing”: definition, 17–18. See also music<br />

Dostoevski, Fyodor, 92<br />

Douglas, Mary, 96<br />

driving: etiquette, 4<br />

Dupri, Jermaine, 28<br />

Eat Drink Man Woman (Lee), 100<br />

eating, 184–88<br />

Ecclesiazusae (Aristotle), 11<br />

8 Mile, 22–23; review in The New York<br />

Times, 23<br />

Elias, Norbert, 189, 194–95<br />

Elle, 144<br />

Ellis Island, 187<br />

Ellison, Ralph: “Battle Royal,” 27;<br />

Invisible Man, 18, 27<br />

Index<br />

255<br />

Emily Post’s Etiquette, 61<br />

Eminem, 22–23, 28, 212–13, 216,<br />

219n14, 220n17<br />

Emma (Austen), 136–50<br />

entertainment, 8<br />

envy, 144. See also jealousy<br />

epic, 15<br />

Epictetus, 167<br />

eros, 190–94; Michel Foucault on, 191<br />

Esalen Institute, 190<br />

ethics: aes<strong>the</strong>tics and, 4–5; versus<br />

etiquette, 2, 162, 200, 242; grace and,<br />

204; impolitics and, 59–62; reliance<br />

on etiquette, 3<br />

Ethics (Aristotle), 8–9, 191<br />

Ethics, The (de Spinoza), 73<br />

etiquette: <strong>of</strong> adoption, 49–58; anxiety<br />

over, 214; <strong>of</strong> Aristotle, 7–15; automobile<br />

protocol, 4; <strong>of</strong> bodybuilders,<br />

41–47; boundaries <strong>of</strong>, 95–104, 106;<br />

bourgeois, 211; breach <strong>of</strong>, 41–47; <strong>of</strong><br />

cell phones, 117–19, 190; <strong>of</strong> civility,<br />

175, 177; class structure and, 211;<br />

clothing, 239–48; coldness and civility,<br />

69–94; <strong>of</strong> comedy, 10–11; conduct<br />

and, 163–69; conformity and, 240;<br />

definition, 2, 49; development, 188;<br />

driving, 4; <strong>of</strong> eating, 184–88; eros<br />

and, 190–94; versus ethics, 2, 162,<br />

200, 242; ethics reliance on, 3;<br />

etymology, 240; expectations <strong>of</strong>, 49;<br />

fashion, 239–48; gay, 33–39; Greek,<br />

224, 234–35n3; heroic, 224; history<br />

<strong>of</strong>, 60; imperative force <strong>of</strong>, 63,<br />

67–68n8; impolitics and, 59–68;<br />

international business, 203; lapse in,<br />

44; loss <strong>of</strong>, 211–12; mastery <strong>of</strong>,<br />

184–85; <strong>of</strong> music, 17–31; newsworthiness,<br />

207; <strong>of</strong> outdoor spaces,<br />

171–79; paradoxical quality <strong>of</strong>, 240;<br />

politics and, 207–22, 223–38; in<br />

public places, 4; ritual <strong>of</strong>, 5; rules<br />

versus laws <strong>of</strong>, 203; <strong>of</strong> <strong>the</strong> 1960s, 190;<br />

sexual, 4; <strong>of</strong> silence, 105–15; timing<br />

and, 156; utility <strong>of</strong>, 151–62; for white

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