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44 Kenneth J. Saltman<br />

Why would not hardcore bodybuilders be ideal models for all to<br />

follow in a culture in which <strong>the</strong> highest faith is to <strong>the</strong> market? What<br />

is it about <strong>the</strong> blatant revelation <strong>of</strong> <strong>the</strong> workings <strong>of</strong> <strong>the</strong> body as capital<br />

that makes <strong>the</strong> hardcore bodybuilder freakish and obscene? What makes<br />

<strong>the</strong> hardcore bodybuilder an enfleshed lapse in etiquette, like a conversation<br />

at a restaurant in which one conversant casually mentions over<br />

pâté, chopped liver, black bean dip, or a hot fudge sundae that he<br />

happens to be suffering from a bout <strong>of</strong> explosive diarrhea and <strong>the</strong> o<strong>the</strong>r<br />

diner inevitably responds with “That was more information than I<br />

needed”? Likewise, <strong>the</strong> hardcore bodybuilder is more information than<br />

you needed. The verbal reference to explosive diarrhea at <strong>the</strong> table<br />

might ruin one’s enjoyment <strong>of</strong> <strong>the</strong> deliciously turgid brown dip precisely<br />

by closely mirroring it and <strong>the</strong>reby breaking down <strong>the</strong> symbolic barrier<br />

that one has erected between <strong>the</strong> exemplary appetizing food and excrement,<br />

<strong>the</strong> most symbolically prohibited item one might imagine consuming.<br />

The gustatory excess <strong>of</strong> such an edible indulgence as fudge<br />

brings <strong>the</strong> eater to <strong>the</strong> boundary <strong>of</strong> a prohibition. The fat and sugar and<br />

cocoa is not all that makes that chocolate seductive to <strong>the</strong> diner educated<br />

in <strong>the</strong> vices <strong>of</strong> calories and cholesterol. U.S. consumer culture is organized<br />

by an ambivalent dictate on <strong>the</strong> one hand to hedonistically consume<br />

and on <strong>the</strong> o<strong>the</strong>r to ascetically resist consumption. The prohibition<br />

that is attached to excessive consumption <strong>of</strong> chocolate or chopped liver<br />

or any o<strong>the</strong>r food has as its limit <strong>the</strong> ultimate indulgence, <strong>the</strong> ultimate<br />

prohibition, <strong>the</strong> ultimate excess, excrescense in its pure form, shit.<br />

Likewise, what makes <strong>the</strong> hardcore bodybuilder “more information<br />

than we needed, thanks,” or what make this an obscene body is<br />

just how close this body comes to <strong>the</strong> simultaneously desired and<br />

disavowed limit <strong>of</strong> <strong>the</strong> excessive body. The hardcore bodybuilder as<br />

embodied excess is <strong>the</strong> limit <strong>of</strong> <strong>the</strong> idealized body in contemporary<br />

U.S. consumer culture. Through drugs, diet, and exercise regimen this<br />

is a disciplined body that has accumulated as much muscle as biologically<br />

possible while simultaneously reducing body fat to a level that is,<br />

as well, at <strong>the</strong> biological minimum. The hardcore bodybuilder embodies<br />

<strong>the</strong> above-stated ambivalence <strong>of</strong> hedonistic consumption (excessive<br />

consumption needed to accumulate this muscle) and acetic denial (<strong>the</strong><br />

denial <strong>of</strong> excess calories from fat and carbohydrates, <strong>the</strong> denial <strong>of</strong> sodium,<br />

and so on). This is a hard body hard disciplined for consumption.<br />

Yet what makes <strong>the</strong> hardcore bodybuilder obscene, a breathing<br />

breach <strong>of</strong> etiquette, is <strong>the</strong> fact that this is a body that is so much at <strong>the</strong>

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