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46 Kenneth J. Saltman<br />
and perhaps what is most monstrous to you about <strong>the</strong> hardcore bodybuilder<br />
is that in <strong>the</strong> body <strong>of</strong> <strong>the</strong> hardcore bodybuilder you see yourself,<br />
a more honest version <strong>of</strong> yourself: you and your car payment, you and<br />
your mortgage, you and <strong>the</strong> growth <strong>of</strong> your stock portfolio, you and <strong>the</strong><br />
growth <strong>of</strong> your prestige among your colleagues and in your field. That<br />
is you, baby. Metastatic, an enfleshed crisis <strong>of</strong> overproduction. Those<br />
are your values. That is what <strong>the</strong>y look like carved in human flesh. You<br />
see in <strong>the</strong> pulsing pounds <strong>of</strong> inflated flesh that it is you who are <strong>the</strong><br />
breathing breach <strong>of</strong> etiquette.<br />
Notes<br />
1. Schwartzenegger, Arnold and Douglas Kent Hall, The Education <strong>of</strong> a<br />
Bodybuilder (New York: Fireside, 1977), p. 28.<br />
2. As many authors, such as Leslie Haywood, Susan Bordo, Joanna<br />
Frueh, and I have discussed, within bodybuilding struggles over gender and sex<br />
take place. See, for example, my “Men with Breasts” (Journal <strong>of</strong> <strong>the</strong> Philosophy<br />
<strong>of</strong> Sport, Vol. 25, #1, December, 1998, pp. 48–60), in which I reveal <strong>the</strong> extent<br />
to which gender and sex break down as male bodies transform into female<br />
bodies as <strong>the</strong> hypermasculine form unravels at its limit. Simultaneously, female<br />
bodies transform into male bodies. As I argue in that article, <strong>the</strong> phenomenon<br />
<strong>of</strong> bodybuiding <strong>of</strong>fers glimpses into <strong>the</strong> extent to which such discursive constructs<br />
as gender and sex are forcibly maintained and yet in <strong>the</strong>ir seeming<br />
strongest incarnations <strong>of</strong>fer critical readings <strong>of</strong> how discourse structures bodies.<br />
Here I intentionally refer to <strong>the</strong> hardcore bodybuilder as “he” because in <strong>the</strong><br />
Weider era <strong>of</strong> bodybuilding (which we are still in) <strong>the</strong> hardcore bodybuilder<br />
is male. There have been periods in which female hardcore bodybuilding has<br />
taken center stage, only to get beaten back. Most recently, <strong>the</strong> Ms. Olympia<br />
contest was delinked from Mr. Olympia, and Mr. Olympia was linked with <strong>the</strong><br />
Ms. Fitness, contest which celebrates <strong>the</strong> sleek model body ra<strong>the</strong>r than <strong>the</strong><br />
powerfully muscular body. The early battle between feminized and hardcore<br />
female bodies can be seen in <strong>the</strong> film Pumping Iron II. What has yet to be<br />
adequately explored in <strong>the</strong> literature is <strong>the</strong> relationship between <strong>the</strong> struggles<br />
over gender and sex in bodybuilding and <strong>the</strong> struggles over labor which play<br />
out on <strong>the</strong> body. Most literature on gender and sex in bodybuilding celebrates<br />
<strong>the</strong> “subversive” tendencies <strong>of</strong> <strong>the</strong>se big bodies for challenging gender norms.<br />
I contend, however, that <strong>the</strong>se alternative body forms quickly become<br />
commodified in niche markets and, like body art, hardly threaten to overturn<br />
power relations. Perhaps <strong>the</strong> clearest evidence <strong>of</strong> this is that in Las Vegas female<br />
hardcore bodybuilders can be special ordered to hotel rooms with such options