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PDF (20 MB) - Virtual Library of the Public Library of Cincinnati

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CHAPTER XIX<br />

ERIE COUNTY CHURCHES<br />

In addition 0 to <strong>the</strong> history <strong>of</strong> individual churches and denominations<br />

found in this chapter, <strong>the</strong> index should also be consulted for church<br />

activities in <strong>the</strong> various townships <strong>of</strong> <strong>the</strong> county. Each township chapter<br />

contains reference to early religious influences and organizations.<br />

Sandusky first began to be a place <strong>of</strong> occasional preaching about <strong>the</strong><br />

year 1818, but no house <strong>of</strong> Avorship was erected and no regular preacher<br />

secured till several years later. The first organization was that <strong>of</strong> <strong>the</strong><br />

Congregational Church, in <strong>the</strong> spring <strong>of</strong> 1819; during <strong>the</strong> next ten years<br />

<strong>the</strong>re was little done by this organization.<br />

The first house exclusively designed for public worship was erected<br />

in 1828, and oecupied by <strong>the</strong> Methodist brethren. It stood facing Jackson<br />

Street, ...out west from <strong>the</strong> courthouse.<br />

EARLY METHODISTS<br />

From <strong>the</strong> memoirs <strong>of</strong> W. M. GujJIey, who was converted under Wesley,<br />

1787 (written by his son, L. B. Gftrley), we learn that in <strong>the</strong> year 1811<br />

he emigrated from Norwich, Connecticut, to Ohio and settled at Bloomingville.<br />

The journey was tedious and difficult, over eight weeks having<br />

been spent on <strong>the</strong> way. He arrived at Bloomingville in October, 1811.<br />

Great was <strong>the</strong> joy <strong>of</strong> <strong>the</strong> settlers when <strong>the</strong>y heard that a preacher had<br />

arrived, as <strong>the</strong>re had been no minister within a radius <strong>of</strong> forty miles.<br />

On <strong>the</strong> first Sabbath after Mr. Gurley arrived <strong>the</strong> log schoolhouse was<br />

filled at <strong>the</strong> hour <strong>of</strong> worship, <strong>the</strong> men Avere dressed in tow and linsey<br />

hunting shirts, buckskin pantaloons and moccasins, and raccoon or muskrat<br />

caps. The Avomen had dresses <strong>of</strong> home manufacture. A few Indians<br />

sat near <strong>the</strong> door dressed in hunting costume with rifle, tomahaAvk and<br />

knife. Mr. Gurley felt an unusual inspiration as he broke <strong>the</strong> bread <strong>of</strong><br />

life to <strong>the</strong> scattered sheep in <strong>the</strong> wilderness. At <strong>the</strong> close <strong>of</strong> <strong>the</strong> sermon<br />

he referred with a deep feeling to his experience, relating <strong>the</strong> scenes<br />

through Avhich divine goodness had* brought him in safety. The assembly<br />

was deeply affected, and emotion was visible all through <strong>the</strong> house.<br />

Having dismissed <strong>the</strong> congregation he requested those Avho wished to<br />

unite in a class to remain. Some fifteen or twenty united at that time,<br />

or shortly afterward. This was <strong>the</strong> first religious association <strong>of</strong> any<br />

kind organized in <strong>the</strong> county, or indeed on <strong>the</strong> Western Reserve west <strong>of</strong><br />

Cleveland. Mount Vernon and Wooster Avere <strong>the</strong> nearest points Avhere<br />

circuits were formed or itinerant preachers labored, and it was about<br />

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