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PDF (20 MB) - Virtual Library of the Public Library of Cincinnati

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74 HISTORY OF ERIE COUNTY<br />

<strong>of</strong> <strong>the</strong> good time coming, when Free Love should Joe <strong>the</strong> universal inheritance<br />

<strong>of</strong> <strong>the</strong> children <strong>of</strong> <strong>the</strong> earth, he Avas assail*© by a score <strong>of</strong> men<br />

and Avomen with straAv shavings and matches at hand who made short<br />

Avork <strong>of</strong> subduing <strong>the</strong> apostle <strong>of</strong> <strong>the</strong> NeAV Faith. The Free Love question<br />

AA'as made an issue at <strong>the</strong>" next tovA'iiship election. The opponents controlled<br />

<strong>the</strong> regular caucus, and nominated for <strong>of</strong>fice men in favor <strong>of</strong><br />

expelling <strong>the</strong> Free Lovers^. The friends <strong>of</strong> toleration bolted <strong>the</strong> regular<br />

ticket and nominated a new one pledged to protect <strong>the</strong> Free Lovers so<br />

long as <strong>the</strong>y could not be proved guilty <strong>of</strong> violating any laAV. The Free<br />

Love ticket as it Avas called was elected by a considerable majority.<br />

"It is to be understood that <strong>the</strong> Berlin socialists are <strong>of</strong> <strong>the</strong> independent<br />

sort never having patterned after any <strong>of</strong> <strong>the</strong> great lights such<br />

as Fourier, OAven, Noyes, or Ann Lee, and live not on <strong>the</strong> communistic<br />

plan but each on his OAvn book. They are scattered over a territory a mile<br />

or so in extent, including one side <strong>of</strong> <strong>the</strong> village <strong>of</strong> Berlin Heights and<br />

<strong>the</strong>nce extending out on small fruit farms. At <strong>the</strong> period referred to—<br />

<strong>the</strong> summer <strong>of</strong> 1858—a small group <strong>of</strong> <strong>the</strong> faithful occupied a place<br />

nearly a mile aAvay from most <strong>of</strong> <strong>the</strong>ir brethren. Whe<strong>the</strong>r <strong>the</strong>y AA'ere<br />

to conceal <strong>the</strong>ir real mode <strong>of</strong> life or Avere really more gross or sensual<br />

<strong>the</strong> Avriter cannot determine from <strong>the</strong> data furnished him, but it is certainly<br />

true that <strong>the</strong>y had a secluded and lovely bathing place on <strong>the</strong>ir<br />

small domain Avhere members <strong>of</strong> <strong>the</strong> group <strong>of</strong> opposite sex and compensative<br />

temperaments Avere accustomed to retire in <strong>the</strong> heat <strong>of</strong> <strong>the</strong> day<br />

to give practical demonstration that Eden innocence had come to earth<br />

again. All that sort <strong>of</strong> thing might have continued at least through <strong>the</strong><br />

summer months up to this date, had not one <strong>of</strong> <strong>the</strong> neighbors chanced to<br />

go that way one day looking for his lost COAV. This disturber,<strong>of</strong> Eden<br />

No. 2 instead <strong>of</strong> folloAving in <strong>the</strong> footsteps <strong>of</strong> his illustrious predecessor<br />

and trying his arts upon <strong>the</strong> Eves <strong>of</strong> <strong>the</strong> locality, whispered abroad an<br />

account <strong>of</strong> Avhat he had seen. So AA'ild and secluded was <strong>the</strong> spot that<br />

those Avho in bliss and beauty disported in <strong>the</strong> water AA'ere all unconscious<br />

df <strong>the</strong> approach <strong>of</strong> any serpents to mar <strong>the</strong>ir peace. It Avas generally<br />

thought that those took especial pains to see Avhat <strong>the</strong>y regarded as impure<br />

were more reprehensible than <strong>the</strong> actors <strong>the</strong>mselves; still <strong>the</strong> performance<br />

<strong>of</strong> <strong>the</strong> ba<strong>the</strong>rs Avas regarded Avith unmitigated disgust. Many<br />

<strong>of</strong> <strong>the</strong> Free Lovers <strong>the</strong>mselves Avere indignant on account <strong>of</strong> <strong>the</strong> disgraceful<br />

proceedings. Since that time <strong>the</strong>y have encountered very little<br />

opposition. They are remarkably frugal and industrious, having developed<br />

<strong>the</strong> fruit groAving qualities <strong>of</strong> <strong>the</strong> ground occupied by <strong>the</strong>m to a<br />

marvellous extent. A disposition to deal fairly in matters <strong>of</strong> business<br />

in one <strong>of</strong> <strong>the</strong>ir principle characteristics. Their characters are unimpeachable<br />

except in so far as <strong>the</strong>y are given to Free Love and <strong>the</strong>y don't force<br />

that on anybody. Those <strong>of</strong> <strong>the</strong>m AVIIO yet remain in Berlin (about 50<br />

men and as many AA'omen) seem more devoted to secular pursuits than to<br />

a dissemination <strong>of</strong> <strong>the</strong>ir peculiar doctrine."<br />

Artemas Ward thus described his visit to <strong>the</strong> community:<br />

"Some years ago I pitched my tent and enfurled my banner to <strong>the</strong><br />

breeze, in Berlin Hites, Ohio. I had beam that Berlin Hites was

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