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PDF (20 MB) - Virtual Library of the Public Library of Cincinnati

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268 HISTORY OF ERIE COUNTY<br />

Elder Campbell took charge <strong>of</strong> <strong>the</strong> church and* remained its pastor for<br />

three years.<br />

In <strong>the</strong> spring <strong>of</strong> 1857 a building Avas purchased and partially paid<br />

for through <strong>the</strong> agency <strong>of</strong> Elder Campbell, AVIIO was appointed to collect<br />

funds for that purpose. In <strong>the</strong> fall <strong>of</strong> 1859 he left and Avas succeeded<br />

by Elder IT. II; Hamilton, who became pastor and labored here during<br />

1859. In that year <strong>the</strong> society was incorporated, and <strong>the</strong> folloAving<br />

persons chosen trustees: Nathaniel Jones, Laurence Johnson and E. P<br />

Reynolds.<br />

During <strong>the</strong> year 1860 <strong>the</strong> members made a great effort to pay <strong>of</strong>f<br />

<strong>the</strong> debt still remaining on <strong>the</strong> lot, but notAvithstanding all <strong>the</strong>ir exertions<br />

<strong>the</strong>y did not succeed, and Nathaniel Jones met <strong>the</strong> difficulty by mortgaging<br />

his OAVII house and lot for riieans to pay <strong>the</strong> debt. About this time<br />

William Hamilton, one <strong>of</strong> <strong>the</strong> principal deacons, died, praying that <strong>the</strong><br />

debt might he removed. There AVIIS no regular pastor at that time, but<br />

in <strong>the</strong> autumn <strong>of</strong> 1861 Elder Dardes took charge <strong>of</strong> <strong>the</strong> church as pastor<br />

but failed to add to <strong>the</strong> church financial or spiritual poAver.<br />

The church has not ahvays had a regular pastor but has been supplied<br />

al different times with ministers and missionaries.<br />

THE SALVATION ARMY<br />

The Salvation Army first struck Sandusky in <strong>the</strong> spring <strong>of</strong> 1886. The<br />

Register states that at its first meeting in Center's Hall, at <strong>the</strong> nortliAvest<br />

corner <strong>of</strong> Madison Street and Columbus Avenue, it had about <strong>20</strong>0 present,<br />

and in its second Sunday meeting it had at least 1,000 in its audience.<br />

Since that time <strong>the</strong> army has had its nps and doAA'ns and has several<br />

times abandoned <strong>the</strong> city to its fate. But it spite <strong>of</strong> several ifnfaithful<br />

<strong>of</strong>ficers and its injurious system <strong>of</strong> short itinerant residence for its <strong>of</strong>ficers<br />

it has commanded <strong>the</strong> respect <strong>of</strong> a large portion <strong>of</strong> our community.<br />

There are three Spiritualist organizations in <strong>the</strong> city: The First<br />

Spiritual Reform Church meets at Fuchs Hall. Its pastor is E. W. Hook,<br />

who is also president <strong>of</strong> its <strong>of</strong>ficial board. The First Spiritual Science<br />

Church meets at G. A. R. Hall at 7 o'clock Sunday evenings. Its president<br />

is Trving Jackson. The Progressive Church <strong>of</strong> Spiritualism meets<br />

Thursday afternoon and evening and Sunday evening at Maecabee Hall.<br />

Tts president is Mrs. A. C. Schieber.<br />

CHRISTIAN SCIENCE<br />

The first knoAvn <strong>of</strong> Christian Science in Salidusky Avas in 1885 or<br />

1.886, Avhen Miss Rose Gifford came from Ashtabula and lectured in<br />

private ponies on <strong>the</strong> subject. tAvo <strong>of</strong> Hie first to become interested being<br />

Mrs. John M. Boalt and niece. Miss Clara Boalt, <strong>the</strong>n living on Wayne<br />

Street Avhere Dr. Charles Grael'e IIOAV lives. The only one interested at<br />

that time still living being Miss Clara Boalt, IIOAV <strong>of</strong> California.<br />

On November 3. 1900. a charter was granted and <strong>the</strong> meetings Avere<br />

held at <strong>the</strong> Odd FCIIOAVS Temple. The only charter members still in

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