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PDF (20 MB) - Virtual Library of the Public Library of Cincinnati

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HISTORY OF ERIE COUNTY 259<br />

years and here missionary meetings, temperance meetings and antislavery<br />

meetings were held without let or hindrance, when too many<br />

<strong>of</strong> <strong>the</strong> church doors in older portions <strong>of</strong> <strong>the</strong> country were tightly closed<br />

to such unpopular ga<strong>the</strong>rings. There Avas one man by <strong>the</strong> name <strong>of</strong><br />

Clark AVIIO ahvays remembered <strong>the</strong> slaves in his public prayers and it<br />

is said that one good bro<strong>the</strong>r got so tired <strong>of</strong> it that he said he wished<br />

<strong>the</strong>re Avas a church Avhere he would not have to hear <strong>the</strong> slave prayed<br />

for. One'<strong>of</strong> our citizens has told me (this is a man not at all connected<br />

Avith us) that this "church has ahvays, right along through thick and<br />

thin, been <strong>the</strong> radical, earnest defender <strong>of</strong> free speech. It has been for<br />

all classes."<br />

In 1843 <strong>the</strong>re AVIIS a great revival in <strong>the</strong> community under <strong>the</strong><br />

preaching <strong>of</strong>*a Reverend Mr. Avery, an evangelist. He Avas one <strong>of</strong> <strong>the</strong><br />

old hard hitters some <strong>of</strong> us have seen, and all have heard about. He did<br />

not believe in being tender with a sinner: he thought <strong>the</strong>re was great virtue<br />

in hard Avords, and perhaps <strong>the</strong>y Avere <strong>the</strong>n necessary. For instance,<br />

he told one unrepentant sinner that he Avas "Eating from <strong>the</strong> hand <strong>of</strong><br />

God, and <strong>the</strong>n biting <strong>the</strong> hand." Says he, "You board at <strong>the</strong> table <strong>of</strong><br />

God, and <strong>the</strong>n serve <strong>the</strong> devil." He said he wanted to get converted<br />

under Bro<strong>the</strong>r Avery's thunderings, but he couldn't feel <strong>the</strong> Avay <strong>the</strong><br />

o<strong>the</strong>rs said <strong>the</strong>y did, and so he gave it up. Well, <strong>the</strong>re were about 300<br />

converted and Sandusky had a terrible shaking up. The revivalist<br />

started in by preaching to <strong>the</strong> church members, saying that he feared<br />

many <strong>of</strong> <strong>the</strong>m had not been living as <strong>the</strong>y should. The audience was<br />

very much Avrought up, and one man who had been an <strong>of</strong>ficer in a certain<br />

church for years Avas especially excited. The next morning <strong>the</strong>re Avas<br />

a meeting in <strong>the</strong> basement for prayer and confession, and this man,<br />

no doubt with entire- sincerity Avas impelled to confess his sins. He<br />

said he had been a great sinner for many years, although a member <strong>of</strong><br />

<strong>the</strong> church; that he had been Avorse than any one <strong>of</strong> <strong>the</strong> recent converts<br />

and said: "Yes, Bro<strong>the</strong>r X.; I have even stolen salt <strong>of</strong>f from your salt<br />

pile!" "Oh, yes," says Bro<strong>the</strong>r X., "we kneAV it, bro<strong>the</strong>r, Ave kmnv<br />

you took it and we took an equal number <strong>of</strong> bushels from your pile." So<br />

honors seemed to be even betAveen <strong>the</strong>m.<br />

A young man came here from <strong>the</strong> East to teach music, and he wished<br />

to introduce <strong>the</strong> present system <strong>of</strong> do, re, mi, etc. A meeting Avas held<br />

in <strong>the</strong> basement to organize a class, and <strong>the</strong> minister, Mr. Hart, gave<br />

him a very kindly introduction. The young man Avas bashful, and<br />

totally unaccustomed to speaking in public. Accordingly Avhen he got<br />

up to explain his system, he could nqt for a time utter a Avord that anyone<br />

could understand. He would start in, but before he could finish<br />

a sentence or convey an intelligent idea he Avould choke up. Then he<br />

Avould start in again with a like result. Meantime he Avas backing away<br />

from his audience, probably in <strong>the</strong> hope that it Avould not seem so<br />

formidable at a greater distance. At last he reached <strong>the</strong> limits <strong>of</strong> his<br />

retreat, <strong>the</strong> Avail <strong>of</strong> <strong>the</strong> room, and here he felt he must say something, if he<br />

died for it, and this is Avhat he produced, with much perspiration:<br />

"When you come into <strong>the</strong> church <strong>the</strong> minister gives out <strong>the</strong> hymn, <strong>the</strong>n

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