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Suomen Akatemia VALTA-OHJELMAN HANKKEIDEN TULOKSET

Suomen Akatemia VALTA-OHJELMAN HANKKEIDEN TULOKSET

Suomen Akatemia VALTA-OHJELMAN HANKKEIDEN TULOKSET

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Our project research was based on concrete empirical materials such as interviews, newspaper and<br />

magazine writings, internet diaries, court records, and ethnographic descriptions, and focused first<br />

on descriptions of discourses and practices represented within these materials, as well as their<br />

historical and cultural contextualization. However, the long-term aim was a theoretical<br />

condensation of our results, and this was presented in a joint article written for the Valta Suomessa<br />

anthology which appeared in spring of 2010. As a result of our regular discussions and exchange of<br />

ideas, a consensus within the project has emerged regarding the importance of power at the microlevel<br />

of everyday life.<br />

By applying in our research the intersectional approach (according to which gender cannot be<br />

studied in isolation because gender identities are affected by other distinctions such as race, class<br />

and age), and combining it with anthropologist Sherry Ortner’s formulation of agency as well as<br />

James C. Scott’s notion of power played out as hidden versus public transcripts, we have arrived at<br />

one of the concrete results of our research, namely that what concerned women in the past most was<br />

not power struggles with men or gender inequality per se, but the fear of not attaining an ideal<br />

gender standard, because it was this attainment which had the most direct impact on their access to<br />

power. Such aspirations should not be understood as merely a consequence of ideological gender<br />

domination. Although many of these gender ideals were undoubtedly subordinating and<br />

constraining to women from our modern-day perspective, a rigorously historical approach must<br />

recognize that power and agency are culturally defined and, in order for its dynamics and<br />

implications to be fully understood, must be studied from the perspective of those who wielded<br />

and experienced it.<br />

Our discussions urged us toward a consideration of how theories of agency and resistance need to<br />

take gender into consideration, and what these theories look like when they do. Agency only exists<br />

within an intersubjective field of relationships, and gender, being a set of relations with unique<br />

characteristics, plays its own determining role in what sorts of agency is possible to a person. For<br />

instance, other subordinate groups have resisted domination through the production of hidden<br />

transcripts in secluded spaces. But due to the fact that married women have had to carry out their<br />

activities within the family sphere (and even in non-nuclear households, patrilocal marriage patterns<br />

have kept male kinsmen together but female kinswomen apart), most women in history have not<br />

had the opportunity to gather in such a space with other women who would be sympathetic to their<br />

possible oppression, one where men were not present.<br />

Our research has further demonstrated to us that gender is a matter of taking different positions,<br />

either through discourse or practice. These gender positions comprise often contradictory identities<br />

which must be negotiated and balanced in everyday life. Within this negotiation, the body is not a<br />

fixed, given, nor natural point of departure, but is also assigned various ‘positions’ in different<br />

discourses and practices. The relationship between agency and gender can be summed up in project<br />

member Heli Niskanen’s assessment that “the goal of agency is a desired gender position”. The<br />

importance of rhetorical and narrative conventions in the discourses through which the self is<br />

positioned has been noted by all project members. The importance of historical and cultural<br />

contextualization when studying gender and power is another aspect emphasized in the work of all<br />

the project members.<br />

Women who aspired to the gender ideals in their society were, from the point of view of power,<br />

acting in their own concrete interests. Numerous historical studies have provided evidence that<br />

socially valued notions of womanhood – those that have formed the basis of power claims – have<br />

generally only applied to upper-class women. Research has emphasized how these ideals fostered<br />

men’s patriarchal control over women, but less research has been carried out on how they benefitted<br />

the women who were seen most likely to achieve these them, or how lower-class women might<br />

have recognized the benefits and aspired toward the ideals. In 19 th - and 20 th -century Finnish history,

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