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Äktenskap för par med samma kön Vigselfrågor - Regeringen

Äktenskap för par med samma kön Vigselfrågor - Regeringen

Äktenskap för par med samma kön Vigselfrågor - Regeringen

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SOU 2007:17 Summary<br />

Should the system of freedom of choice between a religious<br />

wedding ceremony within a religious community and a civil<br />

wedding ceremony be retained?<br />

A system of civil wedding ceremonies as such only constitutes a<br />

clearer expression of marriage as a purely civil law relationship. The<br />

fact that the Church of Sweden is now se<strong>par</strong>ated from the State,<br />

together with the general principle of the neutrality of the State on<br />

religious issues, can be presented as reasons for a religious<br />

community not being able to retain its right to represent the public<br />

in connection with entering into marriage. However, there are<br />

several reasons for opposing a transition to such a system. Among<br />

other things, public opinion on this matter should be taken into<br />

account. From the survey conducted at my request by Statistics<br />

Sweden, it is indicated that a clear majority of the public want to<br />

retain the current system. Nor have any disadvantages with the<br />

system that we have today been found. It would certainly appear<br />

very difficult for the public to understand if the present freedom of<br />

choice were removed. Moreover, such an amendment may, if it<br />

were implemented at the same time as the possibility is created for<br />

couples of the same sex to get married, have negative consequences<br />

for the general attitude towards such marriages and to homosexual<br />

people in general. For many people it would also entail repetition<br />

and possibly costs to first enter into marriage by a civil procedure<br />

and thereafter have the marriage blessed in a se<strong>par</strong>ate religious<br />

ceremony. As more than half of all marriages are entered into<br />

through religious wedding ceremonies, a transition to civil wedding<br />

ceremonies only would also involve great practical inconvenience.<br />

The loss of resources that would arise would be difficult to replace.<br />

All wedding ceremonies could not actually be dealt with within the<br />

current system for civil marriage ceremonies, and a new organisation<br />

would be required. To allow the Tax Agency to deal with all<br />

wedding ceremonies in Sweden would not be free from complication<br />

and would also be expensive for the State. In my opinion,<br />

the wishes of society to retain the current freedom of choice in<br />

addition to the practical problems that would arise in the event of a<br />

transition to civil wedding ceremonies are alone so substantial that<br />

we should, for reasons of principle, refrain from introducing<br />

mandatory civil marriage.<br />

41

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