Dipavamsa, the Chronicle of the Island
The earliest attempt to write a Chronicle of the Sāsana and the Kings of Sri Lanka, from earliest times up to the 5th c. A.D. Includes both text and translation.
The earliest attempt to write a Chronicle of the Sāsana and the Kings of Sri Lanka, from earliest times up to the 5th c. A.D. Includes both text and translation.
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The Chonicle <strong>of</strong> <strong>the</strong> <strong>Island</strong> - 155<br />
12. rājuyyānamhi pallaṅkaṁ paññāpesuṁ mahārahaṁ,<br />
tattha <strong>the</strong>ro nisīditvā ka<strong>the</strong>si dhammam uttamaṁ. |<br />
12. In (this) royal pleasure garden <strong>the</strong>y prepared a magnificent couch; <strong>the</strong>re <strong>the</strong><br />
Thera sat down and preached <strong>the</strong> most excellent Dhamma.<br />
13. ka<strong>the</strong>si tattha suttantaṁ bālapaṇḍitam uttamaṁ,<br />
tattha pāṇasahassānaṁ dhammābhisamayo ahū. |<br />
13. There he preached <strong>the</strong> most excellent Bālapaṇḍita Suttanta. 399 At that time<br />
one thousand created beings attained sanctification through <strong>the</strong> Dhamma.<br />
14. mahāsamāgamo āsi uyyāne Nandane tadā,<br />
kulagharaṇī kumārī ca kulasuṇhā kulaputtiyo | [70]<br />
15. saṅgharitā tadā hutvā <strong>the</strong>raṁ dassanam āgatā.<br />
tehi saddhiṁ sammodento sāyaṇhasamayo ahū. 400 |<br />
14-15. A great crowd <strong>the</strong>n ga<strong>the</strong>red in <strong>the</strong> Nandana pleasure garden; noble<br />
women and maidens, <strong>the</strong> daughters-in-law and <strong>the</strong> daughters <strong>of</strong> noble families<br />
crowded toge<strong>the</strong>r in order to see <strong>the</strong> Thera. While he exchanged greetings with<br />
<strong>the</strong>m, night had fallen.<br />
16. idh’ eva <strong>the</strong>rā vasantu uyyāne Mahanandane,<br />
atisāyaṁ gamīyantā ito dūre giribbaje. 401 |<br />
16. (The king <strong>the</strong>refore [176] addressed Mahinda:) “The Theras may pass <strong>the</strong><br />
night here in <strong>the</strong> Mahānandana garden; it is too late for going hence to <strong>the</strong><br />
distant dwelling in <strong>the</strong> mountains.”<br />
17. accāsannañ ca gāmantaṁ vippakiṇṇamahājanaṁ,<br />
rattiṁ saddo mahā hoti, Sakkasālūpamaṁ imaṁ<br />
paṭisallānasāruppaṁ alaṁ gacchāma pabbataṁ. |<br />
17. (Mahinda replied:) “The town, which is filled with so many people, is too<br />
close by; in <strong>the</strong> night <strong>the</strong>re will be a great noise; nay, let us go to that mountain<br />
which is like <strong>the</strong> palace <strong>of</strong> Sakka and well fitting for a retired existence.”<br />
399 Ed. note: MN 129.<br />
400 saṅgharitā N, saṅghariva (°rīva M) Y. saṅghaṭitā? – tāhi saddhiṁ sammodente?<br />
401 gamiyantā B G, gamayantā A, gamīyantā Z n. Samantap.: “akālo bhante idāni tattha<br />
gantuṁ” I conjecture “agamaniyaṁ”