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72 | elizabeth alexander<br />

Something shifted for me in the wake of the death of the painter<br />

Romare Bearden. His work had been deeply meaningful to me my whole<br />

life, and I had written poems in response to that work while studying with<br />

Walcott. I made a pilgrimage from Philadelphia to the service at the Cathedral<br />

of St. John the Divine. A grand service it was—I remember the vibrant<br />

Bearden works lining the walls of the cathedral, the Alvin Ailey dancer who<br />

offered a solo, the pianist Jackie McLean, the eulogies by Ralph Ellison and<br />

by my own beloved teacher and Bearden’s great friend, Derek Walcott.<br />

Afterward I went out to eat with Derek and a large group of black visual<br />

and literary artists. I was the youngest at the table, the proverbial jug with<br />

big ears listening to the fabulous grown-ups tell stories and carry on, watching<br />

them drink their liquor and put hot sauce on their food.<br />

Everyone at the table was brilliant and black.<br />

i knew that at the center of that vision were two pillars:<br />

unending discipline and the fertile soil of black history<br />

and creativity as source and sustenance.<br />

Everyone at the table was brilliant and black and had made a commitment<br />

to a life in the arts. Everyone understood the one-foot-in-front-ofthe-other<br />

aspects of making creative work, the discipline, the joy, the privilege,<br />

the struggle. That table of vibrant black people telling stories and<br />

eating food and sharing precious bits of black cultural history that would be<br />

otherwise lost was a dream come true for me. I had never been in such<br />

company with as clear a taste of my own life to come, a life I was committed<br />

to and would build. I wanted that world to be my home; I knew I must<br />

build and cultivate that home. And I knew that at the center of that vision<br />

were two pillars: unending discipline and the fertile soil of black history and<br />

creativity as source and sustenance. I also understood that I did not need<br />

rhetoric or declaration of anything about “blackness” as such from Derek<br />

because he made as much sense at that table as he did at the tables of Frost<br />

and Heaney and Lowell and Brodsky.<br />

I became a poet before Internet communities, still doing it as Sylvia<br />

Plath compellingly chronicled the process of becoming a working poet in

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