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Proceedings, Oxford, UK (2002) - World Federation of Music Therapy

Proceedings, Oxford, UK (2002) - World Federation of Music Therapy

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Therefore I will begin this talk with a brief outline <strong>of</strong> the recent history <strong>of</strong><br />

time in physics. Next I will talk <strong>of</strong> time in therapy and finally I am going<br />

to show how reflecting on time and having an awareness <strong>of</strong> the broader<br />

framework <strong>of</strong> time can help with understanding clients who, by virtue <strong>of</strong><br />

the therapy we <strong>of</strong>fer, or some crisis in their lives operate out <strong>of</strong> different<br />

time levels to that <strong>of</strong> ordinary linear time.<br />

In the 3 rd century BC Aristotle developed the idea <strong>of</strong> a perfect earth –<br />

centred universe. Ptolemy, in the 2 nd century AD refined this idea.<br />

Ptolemy’s ideas remained unchallenged until the 16 th century. In 1514<br />

Copernicus, a polish priest, suggested that the sun was the centre <strong>of</strong> the<br />

universe and that the planets orbited the sun.<br />

Early in the 17 th century Galileo observed the moons <strong>of</strong> Jupiter orbiting<br />

Jupiter and felt that it proved that not everything had to orbit the earth.<br />

He fully supported Copernicus, but was put under house arrest by the<br />

Catholic Church and forbidden to teach or write on the subject.<br />

Newton believed that time and space were separate entities, absolute in<br />

their own right and existing without reference to us. In Principia<br />

Mathematica, published in 1687, he wrote, “Absolute space, in its own<br />

nature, without relation to anything external, remains always similar and<br />

immovable. Absolute, true and mathematical time, <strong>of</strong> itself, and from its<br />

own nature, flows equably without relation to anything external.”<br />

Actually his calculations showed that there was no absolute space but he<br />

was unable to believe this as it because it disturbed his ideas about God.<br />

Chown (2001) in The Universe Next Door quotes Martin Amis as saying<br />

‘the history <strong>of</strong> astronomy is the history <strong>of</strong> increasing humiliation’.<br />

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