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The Highlanders of Scotland - Clan Strachan Society

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io8 THE HIGHLANDERS [parti<br />

famih- <strong>of</strong> the clan next to the chief, and in many cases much<br />

more powerful than even the family <strong>of</strong> the chief itself, in direct<br />

opposition to the results produced when the feudal system<br />

prevailed, in which case the youngest cadet, or the family<br />

nearest to the main stem, was <strong>of</strong> most consideration and this<br />

;<br />

difference between the two systems produced, as we shall<br />

afterwards see, a very remarkable result.<br />

marrirfge.<br />

a clan ; and<br />

It has been not unfrequently remarked in the High-<br />

1^"^! succcssion, that a bastard son is <strong>of</strong>ten found in the<br />

undisturbed possession <strong>of</strong> the chiefship or property <strong>of</strong><br />

that in general when a feud has arisen from this<br />

cause between the bastard and the feudal heir, the bastard has<br />

the support <strong>of</strong> a great part <strong>of</strong> the clan. This, as might be ex-<br />

pected, has hitherto been attributed to loose ideas <strong>of</strong> succession<br />

among the <strong>Highlanders</strong>, or to the influence <strong>of</strong> some principle <strong>of</strong><br />

election ; but when we consider how very inflexible the notions<br />

<strong>of</strong> the <strong>Highlanders</strong> were in matters <strong>of</strong> hereditarv right, it would<br />

seem a more probable supposition that the Highland law <strong>of</strong><br />

marriage was originally very different from the feudal, and that<br />

a person who was feudal!}- a bastard might in their view be con-<br />

sidered legitimate, and therefore entitled to be supported in<br />

accordance with their strict ideas <strong>of</strong> hereditar\' rio-ht and their<br />

habitual tenacit\- <strong>of</strong> whatever belonged to their ancient usag-es.<br />

<strong>The</strong>re is accordingly a singular custom regarding marriage<br />

retained to a very late period among the <strong>Highlanders</strong>, which<br />

would seem to infer that their original law <strong>of</strong> marriage was<br />

different from that <strong>of</strong> the feudal. This custom was termed hand-<br />

fasting, and consisted in a species <strong>of</strong> contract between two chiefs,<br />

by which it was agreed that the heir <strong>of</strong> the one should live with<br />

the daughter <strong>of</strong> the other as her husband for twelve months and<br />

a day. If in that time the lad\' became a mother, or proved to<br />

be with child, the marriage became good in law, even although<br />

no priest had performed the marriage ceremony in due form ;<br />

but should there not have occurred any appearance <strong>of</strong> issue, the<br />

contract was considered at an end, and each party was at liberty<br />

to marry or handfast v.'ith an\- other. It is manifest that the<br />

practice <strong>of</strong> so peculiar species <strong>of</strong> marriage must have been in<br />

terms <strong>of</strong> the original law among the <strong>Highlanders</strong>, otherwise it<br />

would be difficult to conceive how such a custom could have

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