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The Highlanders of Scotland - Clan Strachan Society

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CHAP. VII] OF SCOTLAND 113<br />

belonged to no other independent clan, and the stranger chief<br />

had acquired the whole possessions <strong>of</strong> their race, the custom<br />

seems to have been for them to give a bond <strong>of</strong> Manrent to their<br />

new lord, by which they bound themselves to follow him as their<br />

chief, and make him the customary acknowledgment <strong>of</strong> the<br />

Calpe. <strong>The</strong>y thus became a dependent sept upon a clan <strong>of</strong> a<br />

different race, while they were not considered as forming a part<br />

<strong>of</strong> that clan.<br />

With respect to the gradation <strong>of</strong> ranks in relation to the<br />

clan <strong>of</strong> which they were members, besides the righ or king,<br />

who, in point <strong>of</strong> rank and birth was originally on equality with<br />

the other chiefs, and merely derived some additional dignity<br />

during his life from his station, the highest title <strong>of</strong> honour<br />

among the <strong>Highlanders</strong> was anciently that <strong>of</strong> Maonnor. <strong>The</strong><br />

nature <strong>of</strong> this title has been sufficiently examined in another<br />

place, and from all the materials which have come down to<br />

us, it is very evident that the Maormors were the patriarchal<br />

chiefs <strong>of</strong> the great tribes Jnto which the <strong>Highlanders</strong> were<br />

formerly divided.<br />

When the line <strong>of</strong> the ancient Maormors had gradually fallen<br />

before the influence <strong>of</strong> the feudal system and the introduction<br />

<strong>of</strong> the feudal barons, the clans into which the great tribes were<br />

divided appear in independence, and their leaders were known<br />

by the name <strong>of</strong> Ceann Cinne or chief, who was held to represent<br />

the common ancestor and founder <strong>of</strong> the clan, and who<br />

derived his dignity from that source. <strong>The</strong> peculiarities <strong>of</strong> the<br />

Gaelic chief are too well known to require any illustration,<br />

it may only be necessary<br />

to mention that it was an <strong>of</strong>fice<br />

possessed strictly by right <strong>of</strong> blood alone, and that nothing<br />

can be more erroneous or more inconsistent with the principles<br />

which regulated the form <strong>of</strong> society among the <strong>Highlanders</strong><br />

than the opinion, so frequently expressed, that either election<br />

or a connexion by marriage could give any person a right to<br />

the chiefship who, according to the Highland principle <strong>of</strong><br />

succession, was not the nearest male heir to that dignity. Next<br />

to the chief was the Tanist, or person entitled to succeed by<br />

the laws <strong>of</strong> Tanistry, who possessed that title during the life <strong>of</strong><br />

the chief, and was considered a person <strong>of</strong> considerable con-<br />

sequence.<br />

H

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