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The Highlanders of Scotland - Clan Strachan Society

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10 THE HIGHLANDERS [part i<br />

Orosius styles them certain barbarians, "<br />

qui quondam in f(2diis<br />

recepti atque<br />

in militiam allecti." From these notices it<br />

is plain, that they inhabited some part <strong>of</strong> Britain, north <strong>of</strong> the<br />

Firths <strong>of</strong> Forth and Clyde, and as there certainly existed in<br />

Dio.'s time no other nation in North Britain than the Picts or<br />

Caledonians, they must have settled there subsequent to his<br />

time. <strong>The</strong> conjecture <strong>of</strong> Pinkerton is therefore probably correct^<br />

that they had arrived from Ireland, and occupied that part <strong>of</strong> the<br />

west coast which afterwards became Dalriada.<br />

Scotti.<br />

us<br />

<strong>The</strong> onlv nation whose origin it now remains for<br />

'<br />

.<br />

. .<br />

•<br />

, r , ,- ^ i<br />

to is nivestigate, that oi the Scotti. As they<br />

appear in hostility to the Romans after the date <strong>of</strong> the formation<br />

<strong>of</strong> the province <strong>of</strong> Valentia, they could not have been a part <strong>of</strong><br />

the Britons ; the}' must then either have owed their origin, as<br />

well as the Picts, to the Caledonians, or else they must have<br />

been a foreign people engaged only in a temporary league with<br />

them against their common enemy the Romans. <strong>The</strong> supposition<br />

<strong>of</strong> their having a common origin with the Picts, is rendered<br />

exceedingly improbable from the marked line <strong>of</strong> distinction<br />

which is drawn between them by Gildas, Bede, and Nennius,<br />

both in respect <strong>of</strong> their manners, their language, and their traditionary<br />

origin. With regard to their manners, Gildas is perfectly<br />

distinct, as he describes them to have been " moribus ex parte<br />

dissidentes."! <strong>The</strong>ir language appears also to have been in some<br />

degree different. Bede in enumerating the various dialects into<br />

which the gospel was translated, mentions the Pictish and<br />

Scottish as different dialects,^ in which Nennius also concurs.<br />

Now if the Picts and Scots were both branches <strong>of</strong> the Cale-<br />

donians, who were certainly an undivided people in the third<br />

centurv-, it is inconceivable that such a difference in language<br />

and manners could have existed between them in the fifth. As<br />

to the traditionary origin <strong>of</strong> the two nations, as contained in the<br />

monkish writers, although in general we ought to place no<br />

reliance whatever upon the accuracy <strong>of</strong> the origin assigned by<br />

them to any nation, yet wherever they assigned the same origin<br />

to different nations, we may safely infer that there existed<br />

between them a resemblance in manners and language suffici-<br />

1<br />

Gildas, c. 15.<br />

""<br />

Bede, b. 1, c. 1.

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