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The Highlanders of Scotland - Clan Strachan Society

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I20 THE HIGHLANDERS [parti<br />

counterpart to a modern system <strong>of</strong> church government, con-<br />

fessed!}' formed upon no ancient model, and the invention <strong>of</strong> the<br />

sixteenth century. Each party has unfortunately been more<br />

anxious to prove its resemblance to their own cherished system<br />

<strong>of</strong> church government than to ascertain its actual constitution.<br />

<strong>The</strong>y have eagerly seized hold <strong>of</strong> every circumstance which<br />

appeared to favour their hypothesis, and attempted to neutralise<br />

and explain away whatever was adverse to their system ; but<br />

until we find it impossible, from an impartial examination <strong>of</strong> all<br />

the scattered notices <strong>of</strong> the history <strong>of</strong> the Culdee church which<br />

have come down to us, to extract a consistent form <strong>of</strong> church<br />

government, although that form ma}' have been a peculiar one,,<br />

we are not entitled to assume, a priori, that the form <strong>of</strong> the<br />

Culdee church must have been the same with some known form<br />

<strong>of</strong> church government, and in consequence to disregard an}embarrassing<br />

notice, however trivial. <strong>The</strong> obscurity which<br />

attends this subject has arisen from various causes. We cannot<br />

expect to find in the older writers much information regarding<br />

the internal history <strong>of</strong> the country, because, while they anxiously<br />

recorded the principal events <strong>of</strong> its external history, there was<br />

nothing in its manners and form <strong>of</strong> societ}' to strike them as<br />

peculiar or worthy <strong>of</strong> commemoration. With regard to the<br />

Christian church established in the country the case is different,<br />

for when we consider that at that period all Christian churches<br />

possessed essentially the same form <strong>of</strong> government, and that a<br />

form believed to be <strong>of</strong> apostolic institution, we may well suppose<br />

that if the Culdee church differed essentially from other churches<br />

in an}' important particular, that that circumstance would be<br />

if we find<br />

carefully recorded by ever}- ecclesiastical writer ; and<br />

that ecclesiastical writers do impute peculiarities to that church,<br />

we ma}- safel}- conclude that, with the exception <strong>of</strong> the differ-<br />

ences <strong>of</strong> form mentioned by these writers,<br />

it must in all other<br />

respects have been similar to other Christian societies throughout<br />

the world. Modern writers have added much to the difficulty <strong>of</strong><br />

the question by overlooking the fact, that the Culdee church <strong>of</strong><br />

<strong>Scotland</strong> was the <strong>of</strong>fspring <strong>of</strong> the church founded in Ireland a<br />

century before by St. Patrick, and by persisting in viewing the<br />

Culdee church as it existed in <strong>Scotland</strong> unconnected with its<br />

mother church, although it formed an essential part <strong>of</strong> that

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