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seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun

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<strong>world</strong> who could comfort and reassure you, was right there watching over you as you slept!<br />

No matter what trouble you faced, your Dad was still standing beside you. Of course you felt<br />

better! Who wouldn't? A true spiritual experience produces euphoria! For months<br />

afterwards you can feel that surging happiness. Financial problems don't seem important<br />

when you're in a state <strong>of</strong> Grace. What a wonderful thing for God to do for you! Now,"<br />

demanded the priest, "tell me what you expected when you prayed for help? Did you think<br />

God would write you a check and leave it on the kitchen table?"<br />

All visions are important and deserve consideration. It will not do to make a celebrity<br />

<strong>of</strong> one man because he sees the Virgin Mary standing by the freeway and to make a pariah <strong>of</strong><br />

another man because he hears the devil talking to him on a short-wave radio. Yes, as in this<br />

ex<strong>chan</strong>ge between the man and the priest, we are usually correct when we interpret a pleasant<br />

vision as therapeutic, a signal <strong>of</strong> strife's resolution; and we are usually correct when we<br />

regard an unpleasant vision as describing defeat or disintegration, a signal <strong>of</strong> worsening<br />

emotional turmoil. The problem is that usually the person who has had a frightening vision<br />

has had other less-troublesome visions before, or has at least exhibited other signs <strong>of</strong> distress<br />

which we chose to ignore. The ante gets `upped'. Signals <strong>of</strong> distress become more and more<br />

outrageous until somebody finally pays attention to them. When the devil starts making<br />

speeches on the short-wave we grab his audience, institute drug and shock therapy and<br />

attempt to communicate with a psyche that by then is in ruins. Sometimes when a problem is<br />

small a little kind attention is all that is required to solve it. (Can we not do this much for<br />

each other?)<br />

Dreams serve a variety <strong>of</strong> needs. They regulate a person's psychic balance, alert him<br />

to the dangers <strong>of</strong> a course he has undertaken, or even to prompt him to explore new solutions<br />

to a difficult problem.<br />

In compensatory, balance-restoring dreams, a person who has been humiliated by<br />

someone he admires may dream that he is praised or befriended by one <strong>of</strong> his heroes...<br />

perhaps a movie star or athlete; and the dream will help to restore his self-esteem. Likewise,<br />

if on some occasion a person has been overly smug about himself, he may dream that one <strong>of</strong><br />

his heroes snubs him; and the dream will have a disquieting, sobering effect. Thus,<br />

compensatory dreams serve to moderate the extremes <strong>of</strong> our ego's pride or debasement.<br />

In premonition dreams, a person may be encouraged to proceed with a certain course<br />

<strong>of</strong> action or to be warned against it. The dream may caution him about someone or,<br />

conversely, may suggest that someone be seen in a more favorable light. The dreamer will be<br />

influenced. If he acts in accordance with the dream, he feels reassured. If he acts against the<br />

dream's advice, he feels anxious.<br />

Additionally, a person who is struggling with a problem, intellectual or emotional,<br />

may find a clue to its solution neatly delivered in a dream.<br />

CHAPTER 10 FIRST ZEN PRACTICE: THE 1:4:2 HEALING BREATH<br />

S EVENTH W ORLD O F C HAN B UDDHISM<br />

106

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