seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
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and protect them, they very likely would not survive their first night <strong>of</strong> screeching. Nature<br />
intends that we be slaves to cuteness.<br />
The reciprocal mother/baby bond is probably the strongest and most enduring <strong>of</strong> all<br />
instinctive bonds. It will not take Baby long to learn what the rest <strong>of</strong> us have happily<br />
discovered: Mother is the one person in the <strong>world</strong> who will insist that we are decent,<br />
intelligent, industrious and good looking despite all evidence to the contrary.<br />
By the time that Baby is old enough to protest the injustice, Mother has a new<br />
Adorable Little One to occupy her attention. Fortunately Baby now has teeth and is able to<br />
eat the food which Father, who farms, hunts, and fishes, brings home and gives to Mother<br />
who cooks and distributes it to the family.<br />
4. FRIENDLY SHADOW AND ENEMY SHADOW<br />
The friendly shadow, who is usually the same sex as ourselves, is our frequent dreamcompanion.<br />
Since it grows up with us, it assumes a variety <strong>of</strong> developing forms.<br />
No longer anybody's Baby, our Child must establish new relationships with his<br />
family. For many years to come they will be his indispensable support group. They will<br />
protect him, teach him and act as his companions and guides. They will share their food with<br />
him in time <strong>of</strong> scarcity, nurse him when he is sick or help him when he is in trouble. This<br />
relationship is special; for while he must be extremely close to his family, he must not<br />
consider them as potential mates. Nature does not intend that they should be breeding stock<br />
since inbreeding is so frequently a genetic disaster.<br />
The instinct that promotes mutual support <strong>of</strong> family members while simultaneously<br />
nullifying sexual attractions is the Friendly Shadow. Father, brothers and sisters who guide,<br />
protect, and provide for our model child are the first persons upon whom he will project this<br />
archetypal regard. It is worthy <strong>of</strong> note that this instinct is apparently evoked between all<br />
developing youngsters who share the same domestic environment. Not too long ago the<br />
Israelis reported that <strong>of</strong> several thousand young adults who had been raised together from the<br />
time <strong>of</strong> their infancy in Kibbutz nurseries, there was not a single instance <strong>of</strong> inter-marriage.<br />
Each toddler instinctively regarded all members <strong>of</strong> the group as his brothers and sisters and,<br />
accordingly, the sexuality <strong>of</strong> all members <strong>of</strong> the opposite sex was neutralized. The fraternal<br />
attitude overrode the biological fact.<br />
Our model child, at the age <strong>of</strong> two or three, is now diverting much <strong>of</strong> the attention he<br />
had lavished on Mother to the other members <strong>of</strong> his family. Additional projections <strong>of</strong> the<br />
Shadow upon friends, particularly a best friend or buddy, will occur later as he becomes older<br />
and more socially involved.<br />
As the child is taught right from wrong, he becomes confused whenever his own<br />
desires conflict with those <strong>of</strong> his family. He may know, for example, that he is not to eat<br />
CHAPTER 7 A WORKING MODEL OF THE PSYCHE<br />
S EVENTH W ORLD O F C HAN B UDDHISM<br />
77