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seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun

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and protect them, they very likely would not survive their first night <strong>of</strong> screeching. Nature<br />

intends that we be slaves to cuteness.<br />

The reciprocal mother/baby bond is probably the strongest and most enduring <strong>of</strong> all<br />

instinctive bonds. It will not take Baby long to learn what the rest <strong>of</strong> us have happily<br />

discovered: Mother is the one person in the <strong>world</strong> who will insist that we are decent,<br />

intelligent, industrious and good looking despite all evidence to the contrary.<br />

By the time that Baby is old enough to protest the injustice, Mother has a new<br />

Adorable Little One to occupy her attention. Fortunately Baby now has teeth and is able to<br />

eat the food which Father, who farms, hunts, and fishes, brings home and gives to Mother<br />

who cooks and distributes it to the family.<br />

4. FRIENDLY SHADOW AND ENEMY SHADOW<br />

The friendly shadow, who is usually the same sex as ourselves, is our frequent dreamcompanion.<br />

Since it grows up with us, it assumes a variety <strong>of</strong> developing forms.<br />

No longer anybody's Baby, our Child must establish new relationships with his<br />

family. For many years to come they will be his indispensable support group. They will<br />

protect him, teach him and act as his companions and guides. They will share their food with<br />

him in time <strong>of</strong> scarcity, nurse him when he is sick or help him when he is in trouble. This<br />

relationship is special; for while he must be extremely close to his family, he must not<br />

consider them as potential mates. Nature does not intend that they should be breeding stock<br />

since inbreeding is so frequently a genetic disaster.<br />

The instinct that promotes mutual support <strong>of</strong> family members while simultaneously<br />

nullifying sexual attractions is the Friendly Shadow. Father, brothers and sisters who guide,<br />

protect, and provide for our model child are the first persons upon whom he will project this<br />

archetypal regard. It is worthy <strong>of</strong> note that this instinct is apparently evoked between all<br />

developing youngsters who share the same domestic environment. Not too long ago the<br />

Israelis reported that <strong>of</strong> several thousand young adults who had been raised together from the<br />

time <strong>of</strong> their infancy in Kibbutz nurseries, there was not a single instance <strong>of</strong> inter-marriage.<br />

Each toddler instinctively regarded all members <strong>of</strong> the group as his brothers and sisters and,<br />

accordingly, the sexuality <strong>of</strong> all members <strong>of</strong> the opposite sex was neutralized. The fraternal<br />

attitude overrode the biological fact.<br />

Our model child, at the age <strong>of</strong> two or three, is now diverting much <strong>of</strong> the attention he<br />

had lavished on Mother to the other members <strong>of</strong> his family. Additional projections <strong>of</strong> the<br />

Shadow upon friends, particularly a best friend or buddy, will occur later as he becomes older<br />

and more socially involved.<br />

As the child is taught right from wrong, he becomes confused whenever his own<br />

desires conflict with those <strong>of</strong> his family. He may know, for example, that he is not to eat<br />

CHAPTER 7 A WORKING MODEL OF THE PSYCHE<br />

S EVENTH W ORLD O F C HAN B UDDHISM<br />

77

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