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seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun

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Preferring to be absolutely certain <strong>of</strong> a defendant's guilt before they punished him so<br />

lavishly, Qin magistrates made confession a vital part <strong>of</strong> the testimony. Prongs, pincers and<br />

other instruments <strong>of</strong> torture were displayed upon the judge's bench and when confessions<br />

were not voluntarily given, the instruments were used. In keeping with the fairness <strong>of</strong> public<br />

trial, the defendant was tortured in full view <strong>of</strong> his peers. To be certain that witnesses or even<br />

the plaintiffs or victims were telling the truth, they, too, could be subject to such pointed<br />

interrogations. (The practice <strong>of</strong> judicial torture was not outlawed in China until the 20th<br />

Century.)(Anno Domini)<br />

There was no arguing with the Emperor Qin Shihuangdi. He tolerated no difference<br />

<strong>of</strong> opinion. All books, except Qin history, divination, agriculture and medicine, were<br />

rounded up and burned. Anyone who quoted from a banned book was publicly executed. To<br />

show his contempt for the allocutions <strong>of</strong> Confucian scholars, he rounded up hundreds <strong>of</strong> them<br />

and buried them alive.<br />

Even gods were subject to his wrath. Once, while crossing the Chang Jiang (Yangtze)<br />

River a gale sprang up and defiantly rocked the Emperor's boat. Qin Shihuangdi held the<br />

river goddess responsible. Seeing her sacred mountain nearby, he ordered 3,000 prisoners to<br />

cut down every tree on the mountain.<br />

Now that he had the attention <strong>of</strong> his people, the Emperor moved to realize two<br />

consuming ambitions: the completion <strong>of</strong> his tomb and the connection <strong>of</strong> all the various<br />

segments <strong>of</strong> northern wall into one Great Wall.<br />

Millions <strong>of</strong> men were dragged from their farms and sent to work either at the northern<br />

frontier wall or to his capital city, Xi'an, the location <strong>of</strong> his tomb.<br />

Multitudes died building the Great Wall. Many men were executed for poor<br />

performance. Many were worked into fatal exhaustion. Many were killed in construction<br />

accidents. Many succumbed to disease and malnutrition.<br />

At Xi'an, 700,000 men worked on the tomb. They excavated a vast subterranean<br />

parade ground and filled it with thousands <strong>of</strong> full-sized, individually sculpted, clay soldiers<br />

and horses that marched eternally to the glory and protection <strong>of</strong> Qin Shihuangdi. Rivers <strong>of</strong><br />

mercury flowed through the underground landscape. The gallery's vaulted ceiling was a map<br />

<strong>of</strong> the stars.<br />

The effect <strong>of</strong> all this conscription was predictable. The number <strong>of</strong> able-bodied<br />

farmers, already critically diminished by years <strong>of</strong> warfare, was now further reduced by<br />

impressed service at the wall and tomb. With insufficient manpower to operate the farms, the<br />

crops failed and in the resultant famine, hundreds <strong>of</strong> thousands <strong>of</strong> families starved to death.<br />

CHAPTER 2 CHINA<br />

S EVENTH W ORLD O F C HAN B UDDHISM<br />

33

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