seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
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pride, anger, security, jealousy, and so on that these memories engender, will fill out the tree.<br />
The contents will depend not only on the quality <strong>of</strong> the events themselves but on the quality<br />
<strong>of</strong> his perceptions <strong>of</strong> them and on his ability to understand, relate, integrate and respond to<br />
them. If there are congenital flaws in his brain or if he is otherwise impaired by injury or<br />
malnutrition, spring may never come to his mother tree.<br />
The enfoliating process, then, constitutes a complex <strong>of</strong> ideas, memories and<br />
associations which adhere to each archetypal structure, giving it its peculiar characteristics.<br />
Through its many interfacings with consciousness, the complex transfers its data, thus<br />
influencing the ego to comply with the instinctive function.<br />
All archetypal projections or bonds produce in the projector a desire to be within<br />
communicating range <strong>of</strong> the recipient. Whether an individual projects upon a best-friend, a<br />
lover or a hero, or even upon an enemy, he will find this person fascinating and he will be<br />
motivated to observe him or her closely. Each <strong>of</strong> his encounters supplies him with<br />
information and impressions that fill out the respective archetypal tree.<br />
Mother, however, will be the dominant tree former. Not only are all Baby's<br />
experiences in some way related to her, but during the formative first year or so <strong>of</strong> his life,<br />
Baby's ego is insufficiently developed to categorize or to evaluate consciously the data<br />
mother supplies. Where others write and are read, mothers cryptically carve.<br />
As the complex <strong>of</strong> maternal associations continues to grow, our Child simultaneously<br />
develops his own ego. As he gains command <strong>of</strong> his thoughts, he learns how to manipulate<br />
mother into providing that which he considers pleasurable and into eliminating that which he<br />
considers unpleasurable. He gains a repertoire <strong>of</strong> signals which prompt her to act. Smiles<br />
may be rewarded with cuddling. Tears may deliver candy. Mother may reward neatness,<br />
cleverness, politeness, or quiet submissiveness. He tries out many strategies and soon learns<br />
which one produces the greatest return <strong>of</strong> toys, attention and status. Problems<br />
A person's ability to enter into successful relationships can be severely compromised<br />
whenever complexes contaminate each other or when one becomes so huge that it invades the<br />
domain <strong>of</strong> consciousness.<br />
A mother who intrudes too much and too long into a child's life may cause so many<br />
associations to constellate about the Mother complex that its increasing volume forces it to<br />
penetrate the child's consciousness, obliterating the child's sense <strong>of</strong> self. The child affects<br />
strangely maternal attitudes and becomes a mental reflection <strong>of</strong> his mother.<br />
More serious problems may arise. Should persistent abuse or neglect cause the<br />
Enemy Shadow to infiltrate the Mother Complex, the child may become, at the very least, a<br />
candidate for misogyny.<br />
CHAPTER 8 BUDDHA NATURE AND ARCHETYPAL DYNAMICS<br />
S EVENTH W ORLD O F C HAN B UDDHISM<br />
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