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seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun

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to doing a particularly odious job so we absolve ourselves <strong>of</strong> guilt by dumping the job onto<br />

someone else.<br />

A person who goes to work every day makes choices and compromises. So complex<br />

is the network <strong>of</strong> commerce, industry, and pr<strong>of</strong>essional services that it is <strong>of</strong>ten impossible to<br />

draw any line <strong>of</strong> demarcation between acceptable and unacceptable occupations. A Chan<br />

man must live in society and what is legal in society is legal for a Chan man. If he doesn't<br />

like the law, he can try by legal means to alter it. If he finds an occupation personally<br />

repugnant, he should abstain from it; but he should not chastise or condemn someone else<br />

whose views differ from his. There simply is no other realistic way <strong>of</strong> complying with Right<br />

Livelihood.<br />

In all the <strong>world</strong> there is nothing more repugnant than a morally superior religious<br />

leader who will take money from those whose occupations he finds reprehensible, who likes<br />

fine leather gloves which, he supposes, come from leather trees, who demands a well ordered<br />

society while denigrating the hands that do the dirty work <strong>of</strong> maintaining it, who richly lives<br />

where there are no rats but who forbids the poor to rid themselves even <strong>of</strong> this scourge, and<br />

so on.<br />

Such a cleric is a pr<strong>of</strong>essional hypocrite, a livelihood many stations below the more<br />

conservative forms <strong>of</strong> prostitution.<br />

CHAPTER 15 RIGHT LIVELIHOOD<br />

S EVENTH W ORLD O F C HAN B UDDHISM<br />

164

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