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seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun

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for a new baby and, simultaneously, his developing mind and body permit social interactions,<br />

he withdraws psychic energy from Mother and invests it in new Family and Friend<br />

relationships. He finds Heroes to inspire him. At puberty, the Anima can all but bankrupt his<br />

nervous system. Such assets as remain he stashes in his Persona. By the time he marries, he<br />

divests himself <strong>of</strong> outside social interests and devotes his attentions to his wife and children.<br />

After we have fulfilled our biological commitments, we can attend to our spiritual<br />

agendas. We can detach ourselves from the people and things we have bonded to and absorb<br />

into ourselves the connecting archetypal force. Directed inwardly, our love becomes one-<br />

pointed devotion to our Buddha Self while outwardly, it becomes diffuse affection, extending<br />

to everyone, everywhere. Instead <strong>of</strong> having specific friends, we simply become friendly.<br />

Thus, one class <strong>of</strong> archetype replaces another in accordance with rising biological<br />

imperatives. It is a unique individual, indeed, who attains maturity without having<br />

experienced these archetypal encounters.<br />

CHAPTER 8 BUDDHA NATURE AND ARCHETYPAL DYNAMICS<br />

S EVENTH W ORLD O F C HAN B UDDHISM<br />

94

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