seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
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Adam has been hooked. He is in love. Experiencing a level <strong>of</strong> excitation never<br />
known before, he takes her to dinner. Now, assuming that the woman does not behave too<br />
atrociously, he is confirmed in his idolatry. Addicted. In bondage. No drug can get him so<br />
high as he is on Reds. He passes the second phase <strong>of</strong> projection, one-pointed focus, and<br />
enters the third: blindness. He does not - indeed, he cannot - see her as she really is. He sees<br />
only the image which he has projected upon her.<br />
For, in addition to granting the three visual qualities (hair, eyes, nose), he generously<br />
accepts without evidence that she has fulfilled the remaining specifications <strong>of</strong> his `dream-girl'<br />
construct; and he cannot even consider that such largesse may not be condign. Let his friend<br />
say to him, "Chaste? That redheaded bimbo we saw in the restaurant? Hah! She's slept with<br />
every cop on the force, including the women." Adam will respond with flaming eyes,<br />
clenched teeth and fist, and inform his former friend <strong>of</strong> the penalties <strong>of</strong> blasphemy. Let a<br />
friend say to him, "Honest? I happen to know she's done time for shoplifting!" and there will<br />
be much for that ex-friend to regret. And if, when confronted by her rap sheet, she snivels<br />
that the arresting <strong>of</strong>ficer and district attorney threatened to charge her with espionage if she<br />
didn't plead-down to theft, he'll believe her. Not until the awful day <strong>of</strong> reckoning arrives in<br />
the form <strong>of</strong> overdrawn bank accounts and credit cards maxed-out with purchases that<br />
included men's items he never received, is the veil torn from his eyes sufficiently for him to<br />
see that she is not the woman he believed her to be. And he will regard this as her fault!<br />
How he curses her as he itemizes her deceits! Well... we know that she never pr<strong>of</strong>essed to<br />
be honest, loyal, generous, kind, loving, dependable and so on. We know that he merely<br />
credited her with those qualities. All she had was curly red hair, sunny-sky blue eyes and a<br />
cute nose that wrinkled at its edges when she laughed.<br />
Had he been lucky, his materialized dream girl might have actually possessed fifteen<br />
or twenty <strong>of</strong> his requisite qualifications. She might indeed have turned out to be honest and<br />
loyal, etc. He'd have made adjustments for the few qualities she lacked. "My wife? Great in<br />
bed but no appreciation whatsoever <strong>of</strong> Samuel Beckett." It would have worked.<br />
There is an old, ironic story in Islam about a handsome, rich sheik who never married.<br />
"Ah," said an old friend, "you were always such a great lover <strong>of</strong> women! Why did you never<br />
wed?" "Because," answered the sheik, "I was always waiting for the perfect woman." "Ah,<br />
and you never found her!" "Oh, yes, I did." "Then why didn't you ask her to marry you?" "I<br />
did. But she turned me down because she was waiting for the perfect man."<br />
And so this is what God intends. We should be hooked by the presence <strong>of</strong> only a few<br />
features and should merely imagine that all the others exist as well... and then take our<br />
<strong>chan</strong>ces that each <strong>of</strong> us will possess enough <strong>of</strong> the required characteristics to keep the other<br />
happy. If we all waited until we found mates who were as perfect for us as we were for them,<br />
the human race wouldn't have made it to the starting line.<br />
We find a friend and believe that he will make our interests his interests. We trust<br />
him with our loved ones, our reputations, our finances, perhaps even our lives. The pain we<br />
CHAPTER 8 BUDDHA NATURE AND ARCHETYPAL DYNAMICS<br />
S EVENTH W ORLD O F C HAN B UDDHISM<br />
92