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seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun

seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun

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On the Path we let our old relationships cool down. We have had enough <strong>of</strong> heated<br />

bouts <strong>of</strong> jealousy, anger and passion. This cooling does not require that we ignore friends,<br />

parents, spouses or children. It requires simply that we `let go'. With the obvious exception<br />

<strong>of</strong> our own dependent children, we cease involving ourselves in other people's problems and<br />

we cease letting them involve themselves in ours.<br />

We can be available when we are truly needed; but we must be careful not to allow<br />

ourselves to become providers <strong>of</strong> free labor, or <strong>of</strong> such pr<strong>of</strong>essional services as are properly<br />

furnished by psychologists, lawyers, interior decorators, marriage counselors, financial<br />

consultants, and so on. Neither, <strong>of</strong> course, can we expect others to provide us with free labor<br />

or other services.<br />

We can be a good friend without daily chatter. We can be a good member <strong>of</strong> a<br />

congregation without always volunteering for committee assignments or other work. As we<br />

strive not to need or be needed, we disengage ourselves and cease to find our life's meaning<br />

outside <strong>of</strong> ourselves.<br />

People new to the Path <strong>of</strong>ten wince at what seems to be such emotional bloodletting.<br />

Nobody, however, makes the ascent burdened with sentimental baggage. Nobody rises if his<br />

spirit is tethered by familial ties.<br />

Here is Jesus on the subject: "If any man come to me, and hate not his father, and<br />

mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot<br />

be my disciple" (Luke 14:26).<br />

Hate? The word is terrible. In Buddhism the metaphor is further exaggerated but in<br />

the extension becomes somewhat more graspable: We say that we must "kill" those we love.<br />

This destruction <strong>of</strong> personal relationships is clarified in the following ex<strong>chan</strong>ge between a<br />

novice and Chan master Deng Shan:<br />

"Who must I slay?" the novice asks.<br />

"All who live in your life must die," Deng Shan replies.<br />

"But what about my parents? Must I kill them?"<br />

"Who are they to be spared?"<br />

"And you, Master. Must I slay you, too?"<br />

"There's not enough <strong>of</strong> me left for you to get your hands on."<br />

CHAPTER 12 RIGHT THOUGHT OR PURPOSE<br />

S EVENTH W ORLD O F C HAN B UDDHISM<br />

146

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