seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
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As part <strong>of</strong> his treatment he is asked to rebut all <strong>of</strong> the old arguments he once invoked<br />
in support <strong>of</strong> his strategy. He had so <strong>of</strong>ten told himself that people loved pageantry and were<br />
spiritually uplifted by it; that he was an inspiring role-model for those who required lessons<br />
in deportment; that he exemplified the priestly refinement and grace which characterized his<br />
religion; that the pride he took in himself was a reflection <strong>of</strong> the pride he took in his Lord,<br />
etc.<br />
The ex-devil finally realizes that since the Buddha, himself, cast <strong>of</strong>f his finery and<br />
wore the simple garments <strong>of</strong> the poor, a follower <strong>of</strong> the Buddha can hardly `take up the cloth'<br />
in order to preen.<br />
Right Purpose also requires that we take critical notice <strong>of</strong> our states <strong>of</strong> mind. Whether<br />
anxious, frivolous, irritable, depressed or excessively pleased with ourselves, it is necessary<br />
to investigate the cause <strong>of</strong> our mood and to make the necessary corrections.<br />
This can be difficult. It's easy to shrink our tongues whenever we find them waxing<br />
eloquent about our master's accomplishments; but getting control <strong>of</strong> a negative emotion such<br />
as anger, jealousy or contempt is an exponentially greater assignment... by ten or twenty<br />
orders <strong>of</strong> magnitude. If we prate about our master, we merely run the risk <strong>of</strong> making<br />
ourselves ridiculous to the people who politely walk away from us, but if we fail to control<br />
our anger we can do serious damage.<br />
Depending upon our individual anger thresholds, different sorts <strong>of</strong> situations threaten<br />
us with loss <strong>of</strong> control: Sonny fails to return a library book and the fine is $2.50. Dad shouts<br />
for half an hour about irresponsibility and money growing on trees before he gives him the<br />
cash. Then he grumbles for another hour about kids nowadays and what his father would<br />
have done to him if he had ever been so inexcusably delinquent in such a civic duty as<br />
returning a library book on time. He cools down to the point where he is able to avoid<br />
talking to Sonny for the rest <strong>of</strong> the day.<br />
If the probable truth were known, first, the only time Dad ever went to the library was<br />
when he used his presence there as an excuse to get out <strong>of</strong> the house at night; and second, the<br />
one time he actually borrowed a book, he forgot to take it back and didn't remember it at all<br />
until a notice came in the mail. And when his dad inquired about the notice, he lied, saying<br />
that he already had taken it back. Then he sneaked the book into the library and put it on the<br />
shelf causing, ultimately, his indignant dad to inform the librarian that she was negligent.<br />
This is the probable truth because this is how the Shadow conducts its business. When we<br />
angrily scold someone we are usually accusing him <strong>of</strong> something that, more or less, we've<br />
done ourselves.<br />
Right purpose requires a person to observe his own responses and to gauge them<br />
disinterestedly for appropriateness. The Shadow is the ego's blackplumed champion.<br />
Whenever it thinks it must ride out to slay a dragon - especially a tiny dragon - the ego has a<br />
problem.<br />
CHAPTER 12 RIGHT THOUGHT OR PURPOSE<br />
S EVENTH W ORLD O F C HAN B UDDHISM<br />
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