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seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun

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THIRD STEP ON THE PATH<br />

CHAPTER 13<br />

RIGHT SPEECH<br />

A word is dead when it is said, some say.<br />

I say it just begins to live that day.<br />

- Emily Dickinson<br />

Speech does our dirty work for us. In our quest for status, we are all confidence men.<br />

We lie, make promises, flatter, exaggerate, gossip, insult, twist truth or omit it, and employ<br />

speech in whatever way we can to further our ego's ambitions. No one should find it<br />

surprising that all religions prescribe silence in rather large doses when treating the maladies<br />

<strong>of</strong> speech.<br />

Silence, however, is not an antidote to poisonous speech. Just as we don't control<br />

anger by counting to ten when we feel anger rise, but merely use this 10count demilitarized<br />

time-zone as an opportunity to reconsider the situation, thereby destroying anger at its roots,<br />

so we don't use silence to control the problems <strong>of</strong> speech. Silence merely gives our tongue a<br />

sabbatical which our brain can put to good use. Analyzing the reasons we feel so compelled<br />

to contribute our thoughts, vocally or in script, privately or to the <strong>world</strong> at large, is the way<br />

we use Right Speech to achieve non-attachment. Usually, when we examine our desire to<br />

speak, we discover our ego's intention to gain status for itself.<br />

Some speech transgressions are easy to spot.<br />

In the January 1981 edition <strong>of</strong> Ten Directions, a publication <strong>of</strong> the <strong>Zen</strong> Center <strong>of</strong> Los<br />

Angeles and the Institute for Transcultural Studies, an unsigned cartoon strip titled `<strong>Zen</strong><br />

Living' appears.<br />

Four figures are in each frame: Two young, black-robed <strong>Buddhist</strong> priests who are<br />

speaking to a longhaired layman, and a man who is sitting nearby reading a newspaper.<br />

One priest says to the layman, "I've really been seeing how my ideas and<br />

preconceptions are just the attempts <strong>of</strong> the ego to assert itself... I mean, the ego is just SO<br />

insignificant!"<br />

The second priest continues, "Yeah, I know what you mean! And what gets me is that<br />

I spend so much energy on these trivial concerns that are all based on this false sense that the<br />

CHAPTER 13 RIGHT SPEECH<br />

S EVENTH W ORLD O F C HAN B UDDHISM<br />

148

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