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seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun

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PART II: THE PSYCHOLOGY OF DISILLUSIONMENT<br />

CHAPTER 5<br />

SIX WORLDS OF SAMSARA<br />

Spiritually speaking, human existence is divided into ten <strong>world</strong>s. The first six <strong>of</strong><br />

these <strong>world</strong>s are depicted as segments <strong>of</strong> an endlessly turning wheel; the last four are seen as<br />

stories <strong>of</strong> a high mountain.<br />

The six <strong>world</strong>s belong to Samsara, the realm <strong>of</strong> illusion in which reality is distorted<br />

by an intervening ego. The four <strong>world</strong>s belong to Nirvana, the realm <strong>of</strong> pure awareness in<br />

which, in ascending degrees, reality is experienced directly without the ego's interpretations.<br />

The goal <strong>of</strong> Chan is to get to the top <strong>of</strong> this mountain, i.e., to experience life spontaneously,<br />

without subjecting all incoming data to the ego's edicts and explications.<br />

Because it is so important to understand at the outset exactly what is meant by these<br />

two terms, Samsara and Nirvana, or, Form and Emptiness as they are frequently called, we<br />

will illustrate the distinction between them.<br />

Let us imagine a room, a parlor in the home <strong>of</strong> Miss Jane Doe. In this room a human<br />

being sits on a blue velvet s<strong>of</strong>a. Opposite the s<strong>of</strong>a are two pale silk brocade chairs. At the<br />

ends <strong>of</strong> the s<strong>of</strong>a are tables upon which sit lamps which have large, ruffled shades. On the<br />

floor is a rose and cream medallion rug and on the walls are many oil paintings which bear<br />

the signature <strong>of</strong> Jane Doe. The windows are open and a strong breeze causes the curtains to<br />

billow into the room. Outside, a poplar tree branch slaps rhythmically against one <strong>of</strong> the<br />

window panes. A clock on the mantle chimes eleven o'clock.<br />

This description <strong>of</strong> things exactly as they are is the reality <strong>of</strong> Nirvana or Emptiness.<br />

Now let us imagine this same room as seen though the eyes <strong>of</strong> the person who is<br />

sitting on the s<strong>of</strong>a. Let us say that this person is Louisa Doe, Miss Jane Doe's niece who has<br />

come in response to an invitation for tea. While the aunt is busy in the kitchen, the niece<br />

looks around the room and says to herself, "Those paintings are atrocious. No wonder the<br />

poor woman never married. And those lampshades. Good grief! But this s<strong>of</strong>a is first rate.<br />

CHAPTER 5 SIX WORLDS OF SAMSARA<br />

S EVENTH W ORLD O F C HAN B UDDHISM<br />

56

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