seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun
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"What?" shouts Master. "I can't hear you!" He turns to the head monk and gives him<br />
a threatening look.<br />
Ming clears his throat and says, "The sound <strong>of</strong> one hand clapping is the call <strong>of</strong> prajna<br />
before the penetrating stroke <strong>of</strong> upaya... has.. reached it."<br />
Master hits him with his stick. "You fool!" he shouts. "Get out!" As Ming scurries<br />
away, Master bellows at the head monk, "You said that he was ready! Have you lost your<br />
senses?"<br />
While Ming, now a nervous wreck, is pacing in the garden, the head monk accosts<br />
him. "What are you trying to do to me? I vouched for you, god damn it! I stuck my neck out<br />
for you and you thank me by acting like an idiot. Pull yourself together! Think, man, think!"<br />
Ming, shifting between anger and despair, does not feel grateful.<br />
The bookmakers are in a frenzy. Ming is red-eyed. He walks around mumbling to<br />
himself incoherently. Everyone is watching him. How long will it take? Hah! How long<br />
will it take him to die <strong>of</strong> shame? He wishes he could take them all straight to hell with him.<br />
He is doomed.<br />
During his next interview Ming supposes that the sound <strong>of</strong> one hand clapping is the<br />
configuring yang without the shadowed yin. It is present in form, absent in substance.<br />
Master strikes him. The head monk tries to stammer an excuse but Master is too furious to<br />
listen. Ming is the most wretched human being in the province... maybe all China... maybe<br />
all Asia.<br />
The head monk orders everyone to stop talking to Ming to allow him to think or at<br />
least to come up with a better answer than those he has given. Ming is reduced to spiritual<br />
penury. He is alone, ostracized. Everywhere he turns he is vilified by laughter. He never<br />
smiles. Instead, he snarls and makes no effort to conceal his contempt for the head monk and<br />
for his master. He suffers. Is there no respite?<br />
He awakens from a fitful sleep. What is the sound <strong>of</strong> one hand clapping? He squirms<br />
on his meditation cushion. What is the sound <strong>of</strong> one hand clapping? He picks at his food.<br />
What is the sound <strong>of</strong> one hand clapping?<br />
The days and weeks pass. He is hit, scorned, mocked, humiliated. "How did I ever<br />
think I could solve a koan," he begins to wonder. Then he concludes, "I am more stupid than<br />
cow dung." He weeps in shame. "Oh, Lord," he prays, "forgive me for my pride. I've been an<br />
impostor. I'm nothing but a fool." Blaming himself, he begins to exonerate others. "The head<br />
monk tried to help me and I let him down. I brought shame upon him and my good master.<br />
How will they ever forgive me." Etc. Etc. Etc.<br />
CHAPTER 18 SATORI, THE KOAN, AND MONASTIC POLISHING<br />
S EVENTH W ORLD O F C HAN B UDDHISM<br />
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